The Rosary: Contemplation of Beauty on the Face of Christ

| | Comments (0)

madonna%20in%20red.jpg

The Rosary of the Virgin Mary, which gradually took form in the second millennium under the guidance of the Spirit of God, is a prayer loved by countless Saints and encouraged by the Magisterium. Simple yet profound, it still remains, at the dawn of this third millennium, a prayer of great significance, destined to bring forth a harvest of holiness. It blends easily into the spiritual journey of the Christian life, which, after two thousand years, has lost none of the freshness of its beginnings and feels drawn by the Spirit of God to “set out into the deep” (Duc in altum!) in order once more to proclaim, and even cry out, before the world that Jesus Christ is Lord and Saviour, “the way, and the truth and the life” (Jn 14:6), “the goal of human history and the point on which the desires of history and civilization turn”.(1)

The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. In the sobriety of its elements, it has all the depth of the Gospel message in its entirety, of which it can be said to be a compendium. It is an echo of the prayer of Mary, her perennial Magnificat for the work of the redemptive Incarnation which began in her virginal womb. With the Rosary, the Christian people sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love. Through the Rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer.

Pope John Paul II
Apostolic Letter Rosarium Virginis Mariae, October 2002

Leave a comment

About Father Mark, Benedictine Monk

photo: Fr. Mark Daniel Kirby His Excellency, Bishop Edward J. Slattery of the Roman Catholic Diocese of Tulsa, Oklahoma has given Father Mark a special mandate to live under the Rule of Saint Benedict in adoration before the Eucharistic Face of Jesus, offering thanksgiving, intercession, and reparation for all his brothers in Holy Orders. In this way, Father is preparing the foundation of the new Diocesan Benedictine Monastery of Our Lady of the Cenacle. Father Mark is available to the priests and deacons of the Diocese for spiritual and sacramental support in their pursuit of holiness. He is also charged with the spiritual formation of women who desire to dedicate themselves to spiritual motherhood in favour of priests.

Pages