A Ray of Light In Brighton, U.K.

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I am so impressed by Father Ray Blake's reflections on celebrating Holy Mass ad orientem that instead of sending my readers over to his excellent blog I decided to post what he wrote here. The titles and italics are my own.

The Image of the Crucified

The great beauty of celebrating ad orientem is that it is the image of the Crucified that dominates the celebration not the face of the priest, the Pope talks about that in Spirit of the Liturgy. For the priest then the Mass becomes an action through Christ.

The Priest, A Revealer of the Divine

What becomes clear in celebrating Mass "with" the people is that the priest is doing something for them but what I have realised doing it with a growing congregation (normally it has been a side altar in an Italian Church, perhaps with a server, is that the Mass is an Epiphany, in the sense that apart from the elevations ( a late addition to combat heresy), the first time the people see the host is at the Ecce Agnus Dei (Behold the Lamb of God). I can understand that doing it everyday gave a very different theology of priesthood, the priest becomes the "revealer" of the divine. Someone who is called to show forth Christ not just at the Liturgy but in his life.

John, the Friend of the Bridegroom

There is a parallel with John the Baptist who in the Old Rite had a much more prominent part in the Eucharist, as he does in the Eastern Rites. On the iconostasis, in the Deesis, he was always a complimentary figure to Our Lady. Now that is an interesting subject for a doctoral thesis, "John the Baptist Model of Priesthood", Dr Uwe Michael Lang suggests that the image of Our Lady and the image of the Baptist might have designated the women's and men's aisles of a Church, which gives an interesting spin on the model of the relationship of men and women in the pre-modern Church.

Preaching By Not Preaching

On Candlemas, I actually didn't preach, it was my Friday penance. I normally preach briefly at every Mass I celebrate. Someone said that it made an incredible difference, in that the liturgy itself spoke. Again I think facing the people makes one think in terms of being a teacher, not a bad thing, but it is not the primary role of the priest, or rather it is but as St Francis says, "Preach the Gospel everywhere and if you must use words".

Too Many Words

Maybe we use too many words, and meaning is lost in the words. Celebrating ad orientem means that one is less of a director, co-ordinator or animator of the liturgy more of a servant of it. Again that Baptist idea comes through, "he must increase I must decrease". I think if the Holy Father encourages the ad orientem option in his response to the 2005 Synod on the Liturgy, we will have a richer theology of priestly spirituality. That document should come out soon, it is presumably held up by the expected Motu Proprio. Well actually the Missal says quite clearly on several occasions "the priest TURNS to the people" so maybe it is merely just an option. I think every priest should know celebrate facing east at least occasionally just for the sake of this richness.

As a footnote the General Instruction of the Roman Missal says "It is desirable that the altar should be detached from wall, so that Mass maybe celebrate facing the people, which is always desirable." The Congregation for Divine Worship clarifying this rubric said that "which is always desirable" applied to the detachment from the wall not celebrating Mass facing the people. Interesting!

4 Comments

Beautiful reflections! People think that Vatican II mandated that the priest offer Mass facing the people, but it did not. There was the mention of the detached altar, as Father explained above, but that is about all.

Now we priest formed in the last 20 - 30 years need to learn how to say Mass ad orientem and in the old rite. Could someone make a DVD? Hint.

In the monastery where I served as chaplain we used the Missal of Paul VI (so–called Novus Ordo). For the Introductory Rites, I was at the chair. The Liturgy of the Word was served from the ambo. The Liturgy of the Eucharist was served ad orientem at the altar. It all worked out very nicely. What I am saying is that ad orientem does not necessarily mean the traditional rite. The so–called Novus Ordo also presumes that from the Preparation of the Gifts until Holy Communion the priest is at the altar ad orientem.

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About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

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