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February 21, 2007

The Holy Face in Franciscan Spirituality

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Yesterday, the Poor Ladies in Barhamsville, Virginia celebrated the Feast of the Holy Face of Our Lord Jesus Christ for the first time. For my part, I was privileged to concelebrate Holy Mass with His Eminence, Cardinal Angelini at the Basilica of Santo Spirito in Sassia. His Eminence preached on the contemplation of the Holy Face and the vocation to reparation that springs from it. Present at the Mass of the Holy Face were priests and religious from a variety of traditions, including Franciscans. A number of "gentle leadings" compel to write something, however inadequate, about the Holy Face of Jesus in Franciscan spirituality.

When it comes to the spirituality of the Seraphic family, I, being a son of Saints Benedict and Bernard, and an unworthy disciple of Blessed Abbot Marmion, lay claim to nothing other than an absymal ignorance. Recently, however, a few texts have come my way that demonstrate the centrality of the Face of Christ to the Franciscan charism.

Saint Bonventure, the Seraphic Doctor, in his Tree of Life, contemplates the adorable Face of Christ:

That Face, venerated by the Patriarchs,
desire of the Angels,
delight of Heaven,
was defiled by spittle from vile mouths,
struck by the blows of the inhuman,
and so as to augment the mockery, was covered with a veil by the sacrilegious.
The Face of the Lord of all creation was struck
as though He were an abject slave.
And He, serene of Countenance speaking softly,
gently had admonished one of the servants of the High Priest who had struck Him:
"If I have spoken evil, tell Me where I have erred;
if however I have spoken the truth, why do you strike me?

In the Mystic Vine, the Seraphic Doctor writes:

Behold the Face of your Christ, O Christian soul,
and lift not your eyes without tears to His torments,
lift not your contrite heart without compassion
and behold how much affliction He endures, to seek you, to find you.
Open wide your eyes to behold the Face Of Jesus.
Hear Him attentively!
If ever in inexpressible suffering, He utter a word,
hide it when you have heard it
as the most precious treasure in the coffer of your heart.

The July–December 2005 issue of Il Volto dei Volti, the review of International Institute of Research on the Face of Christ, contained two articles on the Holy Face in the Franciscan tradition. The first, by Father Stefano Maria Manelli, F.I., is entitled Volto del Povero, Volto di Cristo. Father Stefano writes:

"The crowning of the ascetical and mystical path of the Poverello of Assisi . . . happened on the mountain of La Verna: there on a rocky height, the bloody crucifixion signed even the body of Saint Francis as it had that of Jesus 'poor and crucified.' Thus did Saint Francis appear then, to the eyes of all, with the face of an authentic "repeater of Christ," as Saint Bonaventure says, another genuine, and perhaps the most genuine, "repeater" of Jesus 'poor and crucified.'

At this point, the face of the divine "Poor One of Yahweh," that is the Face of Jesus poor and crucified became, in the most impressive way, the face of Saint Francis of Assisi, himself poor and crucified."

In the same issue is another article that will thrill the Poor Clare readers of Vultus Christi. Father Jacek Neumann, a spiritual father to the Poor Clares of Vesperbild in Germany, writes of "The Face of All Faces in the Spirituality of Clare of Assisi." (Will someone out there be willing to translate it from the Italian for the Barhamsville Poor Clares?)

Saint Clare experienced the beauty of God in the blessed passion and death of Christ. Contemplating the Face of Christ as in a mirror, Saint Clare calls Him the Eternal King, the Immaculate Lamb, the Splendour of Eternal Glory, the Radiance of Eternal Brightness, the Spotless Mirror. At every moment, the eyes of Saint Clare are fixed on the Face of Christ; there she contemplates the unfading beauty of Love.

Devotion to the adorable Face of Christ continues in Blessed Angela of Foligno, Saint Veronica Giuliani, and a multitude of other saints and mystics of the Seraphic Family. To my mind, however, the most telling indication of the centrality of the Holy Face to the Franciscan tradition is that the precious Holy Face of Manoppello, visited by Pope Benedict XVI last September, should remain entrusted to the humble sons of Saint Francis, the Capuchin Friars "of the Holy Face" who first received the sacred image in 1506.

A significant but little known fact is that on September 22, 1968, the day preceding his death, at dawn, Saint Pio of Pietrelcina appeared at Manoppello, in prayer before the Holy Face. Capuchin Father Domenico da Cese witnessed the miraculous bilocation. The following night Padre Pio died. Death is not improvised. One dies as one lives. Saint Pio's "pilgrimage" to Manoppello on the eve of his death, confirms my intuition that there is a particular grace given to the children of the Seraphic Family to live and to die with their eyes fixed on the Holy Face of the Crucified.

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Comments (5)

Very interesting. I did not know that the Franciscans had a tradition of devotion to the Holy Face. (Until I came to this blog, I really only was aware of the Carmelite devotion.) Excellent. Thank you, Father Mark, O.Cist.!

patrick:

Perhaps there is an inner connection as to why St Francis used the blessing
"....and make his face to shine upon thee...."??

MVT:

+Dear Father,

May God reward you a hundredfold! May He turn His countenance to you,and give you his peace! I just now saw this post (we have had trouble connecting with our server), and am very grateful. Could you not be the one to make that translation from the Italian for the Poor Clare readers of Vultus Christi? Thank you from our hearts. And for your wonderful Lenten posts, about which I will have to comment later...

Ray Frost:

If the Sisters still need someone to translate from the Italian the article from Vultus Christi I would be happy to do it.

Br. Alexander Geronimo,HFB:

I belong to the community of Brothers of the Holy Face of Jesus,founded here in the Diocese of San Pablo, Laguna, Philippines, we observe the Third Order Regular Rule of St. Francis of Asissi. Aside from the Capuchin custody of the veil of Manopello and the Blessing of St. Francis (chartula),taken from the Book of Numbers "May the Lord bless and keep you...which St. Francis had written and signed by his own hand,for Br. Leo(preseved in Sacro Convento,Asissi)
The Franciscans too had been the custodian of the Holy Shroud when it was in Chambery ,France. Two Franciscan Friars saved it from the fire incident that occured there and the Poor Clares are the one who mended the shroud by pathching it with altar linen. St. Francis also used verses from the psalms with mentions to the Holy Face in His Office of the Passion.The Franciscans too are great propagators of the Traditional Way of the Cross where the pious gesture of St. Veronica is commemorated. In adition to these,Mo. Pierina de Micheli and Sr. Marie Pierre had Franciscan Confessors, Dolores Immacolata Gilli propagator of the Holy Face Devotion; also was a Franciscan Tertiary.One of the patrons given by Our Lord to Sr. Marie Pierre,OCD was St. Louis King Of France, a Franciscan Tertiary and patron saint of the Franciscan Third Order. Lastly, The purpose of the Holy Face Devotion is the Triumph of the Church while the mission of the Franciscan Order is to rebuild the Church.

May the Lord bless and keep you. May the Lord show His FACE to you and have mercy on you. May the Lord turn His COUNTENANCE to you and give you peace. May the Lord bless you!

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This page contains a single entry from the blog posted on February 21, 2007 3:13 AM.

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