Saturday With the Second Week of Lent
Micah 7:14-15, 18-20
Psalm 102:1-2, 3-4, 9-10, 11-12
Luke 15:1-3, 11-32
Draw Near to Hear
The first line of today’s Holy Gospel is perhaps the key to all the rest: “The tax collectors and the sinners were all drawing near to hear Jesus” (Lk 15:1). Draw near to hear. This is the listening that changes life. One cannot hear rightly while remaining at a distance.
God Seeking Man
Our Lord says, “No one can come to Me unless the Father who sent Me draws him” (Jn 6:44). The Father seeks us to draw us close to the Son. What did we sing in this morning’s Canticle from Deuteronomy? “He sought them out in the wilderness, there in the fearful desert spaces, gave them the guidance, taught them the lessons they needed, guarded them as if they had been the apple of His eye” (Dt 32:10). When we consent to God finding us, a flame of desire begins to flicker within: a yearning to be enfolded in His protecting love and sheltered in the “shadow of His wings” (Ps 16:8).
Repentance
Turning one’s life around begins with the painful awareness of one’s need for God. Look at the prodigal son. “Then he came to himself and said, How many hired servants there are in my father’s house, who have more bread than they can eat, and here am I perishing with hunger! I will arise and go to my father, and say to him, Father, I have sinned against heaven, and before thee’ I am not worthy now to be called thy son; treat me as one of thy hired servants” (Lk 15: 17-18).
Feeling the Pain
We experience this painful awareness of the need for God in different ways. Loneliness, for example, can be an immense grace if it orients the heart towards God alone. Failure can serve the designs of God’s mercy when it obliges us to seek Him, to call to Him out of the depths of brokenness. Illness can become a gift; the awareness of our weakness can be for us the discovery of His unfailing strength. Disappointments in human love can lead to drive one to the one Love that never deceives nor disappoints. God alone can satisfy the deepest longings of the heart.
Upon my Bed by Night
The bride of the Song of Songs describes the experience of every human heart tormented by the desire for God: “Upon my bed by night, I sought him whom my soul loves; I sought him, but found him not; I called him but he gave no answer. I will rise now and go about the city, in the streets and in the squares; I will seek him whom my soul loves” (Ct 3:1-2). Her nocturnal disquiet is the image of our restlessness of our souls. Within each of us there is an appetite more relentlessly gnawing than the appetites of the senses: the appetite for intimacy with God.
The Word of God Himself has come down into the streets and squares of the city in search of all who search for him, just as in the first pages of Genesis, the Father walked in paradise in the evening breeze (Gn 3:8) and called to Adam, saying, “Where art thou?”
He Entertains Sinners
The warm reception that Jesus gave to sinners troubled the Pharisees and the scribes, just as the elder brother was troubled by the father’s lavish welcome of the prodigal son. “Here is a man, they said, that entertains sinners and eats with them” (Lk 15:2). The Pharisees and the scribes felt snubbed. The elder son was angry and refused to go into the feast.
Our Lord welcomes all who seek his company. No one is excluded, no one kept at a distance, but the faithful and law-abiding must be willing to mingle with transgressors and wastrels, for these are Jesus’ preferred guests. By sharing His table with sinners, Our Lord reveals the mystery of the Divine Hospitality. “If a man has any love for me, he will be true to my word, and then he will win my Father’s love, and we will both come to him, and make our continual abode with him” (Jn 14:23-24).
The Sacraments
Every decision to receive the sacraments replicates the resolve of the prodigal son: “I will arise and go to my father” (Lk 15:18). While we are yet at a distance, the Father sees us, has compassion, and runs to embrace and kiss us. This is why we situate Confession and Absolution on the road to the banquet of the Most Holy Eucharist. The Sacrament of Penance prepares us for Holy Communion; it is an outpouring of the compassion of the Son; it is the embrace of the Father; it is the kiss of the Holy Spirit.
Divine Hospitality
Confession and Communion are where the dead are raised to life. Confession and Communion are where the lost are found. Confession and Communion are the mystery of divine mercy and the hospitality of God towards sinners. Divine hospitality is not extended to sinners as a gracious afterthought; it is offered first to sinners. Sinners are the preferred table guests of Christ.
In Our Father’s House
The house of our Father resounds with music and dancing (Lk 15:25). If we follow the sound of that music we will be led to the altar and to the immolated Lamb. A cloud of witnesses surround the altar, singing and proclaiming: “He welcomes sinners and eats with them” (Lk 15:2). Blessed are those called to the Supper of the Lamb.

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