Our Lady at the Synod on the Word of God

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From the Lineamenta. Read the entire document here.

Mary: Every Believer's Model for Receiving the Word

25. Salvation history has great examples of hearers and evangelizers of the Word of God: Abraham, Moses, the prophets, Sts. Peter and Paul, the other Apostles and the evangelists. In faithfully hearing the Lord's Word and communicating it to others, these people created a space for the Kingdom of God.

From this vantage point, the Virgin Mary assumes a central role as one who lived, in singular fashion, the encounter with the Word of God, who is Jesus himself. She is then a model of every aspect of hearing and proclaiming. Already possessing a familiarity with the Word of God in her intense experience of the Scriptures of the Chosen People, Mary of Nazareth, from the moment of the Annunciation to her presence at the foot of the Cross, and even to her participation at Pentecost, receives the Word in faith, meditates upon it, interiorizes it and intensely lives it (cf. Lk 1:38; 2:19, 51, Acts 17:11)). Because of her uninterrupted response of "yes" to the Word of God, she knows how to take into account what is happening around her and live the necessities of daily life, fully aware that what she receives as a gift from the Son is a gift meant for everyone: in the service of Elizabeth, at Cana and at the foot of the cross (cf. Lk 1:39; Jn 2:1-12; 19: 25-27). Therefore, the words, uttered by Jesus in her presence, are appropriately applied to her as well, "My mother and my brothers are those who hear the word of God and do it" (Lk 8:21). "Since Mary is completely imbued with the Word of God, she is able to become the Mother of the Word Incarnate" (32).

Maria, Virgo Audiens

Mary's way of hearing the Word of God deserves special consideration. The Gospel text, "Mary kept all these things, pondering them in her heart" (Lk 2:19), means that she heard and knew the Scriptures, meditated upon them in her heart in an interior process of maturation, where the mind is not separated from the heart. Mary sought the spiritual sense of the Scriptures and found it, associating it (symallousa) with the written words, the life of Jesus and the moments of discovery in her personal history. Mary is our model not only for receiving the faith which is the Word, but also for studying it. It is not enough for her to receive it. She reflects on it. She not only possesses it, but values it. She not only gives it her assent, but also develops it. In doing so, Mary becomes an example of faith for all of us, from the most simple soul to the most scholarly of the Doctors of the Church, who seek, consider and set forth how to bear witness to the Gospel.

Maria, Virgo Obediens

In receiving the Good News, Mary is the ideal model of the obedience of faith, becoming a living icon of the Church in service to the Word. Isaac of Stella states: "In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary.... The Lord's inheritance is, in a general sense, the Church; in a special sense, Mary; and in an individual sense, the Christian. Christ dwelt for nine months in the tabernacle of Mary's womb, he dwells until the end of the ages in the tabernacle of the Church's faith. He will dwell for ever in the knowledge and love of each faithful soul (33)". She teaches us not to stand by as idle spectators before the Word of Life, but to become participants, making our own the "here I am" of the prophet (cf. Is 6:8) and allowing ourselves to be led by the Holy Spirit, who abides in us. She "magnifies" the Lord, discovering in her life the mercy of God, who makes her "blessed," because "she believed that there would be a fulfilment of what had been spoken to her from the Lord" (Lk 1:45). St. Ambrose says that every Christian believer conceives and begets the Word of God. According to the flesh, Christ has only one mother; but, according to the faith, everyone gives him birth (34).

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About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

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