A Little Girl Full of Grace

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The Nativity of the Blessed Virgin Mary

Maria Bambina

Unto us a little girl is born; unto us a daughter is given. “The Holy Spirit will come upon her, and the power of the Most High will overshadow her” (Cf. Lk 1:35). The Word will take flesh in her virginal womb and suckle at her breast. And her name shall be called Full of Grace, Glory of Jerusalem, Joy of Israel, and Mother of God. In Italy she has another name, one that the people love to give her; she is their Maria Bambina, the little Infant Mary.

The Story of an Image

It was in Rome, many years ago, that I encountered the image of Maria Bambina for the first time. I didn’t know quite what to make of it. She looked rather like a doll, all dressed up in lace and satin, resting on her pillow. I knew only that all sorts of people, and especially children, came to pray before her. I saw that that Maria Bambina had stolen their hearts. She attracted the most extraordinary outpouring of tender devotion, and does to this day.

The image of Maria Bambina originated in Milan where the cathedral is dedicated to the Infant Mary. A Poor Clare nun fashioned the image out of wax in 1735. Maria Bambina suffered the vicissitudes of the times under Napoleon. The convent that kept the image was suppressed. Maria Bambina was passed from one “foster home” to another until, in 1885, she found a permanent home in the motherhouse of Milan’s Sisters of Charity. Beginning in 1884 various miracles were attributed to the image of the Infant Mary. She was dressed in new clothes and placed in a new crib in the chapel of the Sisters. Devotion to Maria Bambina spread throughout Italy and then elsewhere in the world.

A Child for Children

The learned and the clever, the theologically sophisticated and those who think that holiness has no need of warmth and no time for tenderness, are baffled by Maria Bambina. But children understand her. Raïssa Maritain understood the Child Mary perfectly; “The Blessed Virgin is the spoiled child of the Blessed Trinity,” she wrote. “She knows no law. Everything yields to her in heaven and on earth. The whole of heaven gazes on her with delight. She plays before the ravished eyes of God himself.”

God With Us

The birth to Joachim and Anna of a little girl “full of grace” (Lk 1:28) set in motion great rolling waves of grace that reach even to us, for she was born to be the Mother of Christ. “And from His fulness have we all received, grace upon grace” (Jn 1:16). All the joy of today’s festival is summed up in the last three words of the Gospel: “God with us” (Mt 1:23).

In the birth of the Child Mary, “those who dwell in darkness and in the shadow of death” (Lk 1:79) see the first glimmers of the long-awaited Dayspring from on high (cf. Lk 1:78). Joachim and Anna rejoice! Abraham and Sarah rejoice! The ancestors of Jesus Christ rejoice!

Rejoicing Ahead of Time

Today, with good reason, Mother Church gives us the Genealogy of Jesus Christ according to Saint Matthew. The long list of patriarchs and of prophets, of kings and of warriors, of saints and of sinners is transformed by the birth of Mary. We see all the ancestors of Christ standing on tiptoe to see the joy that comes to them from afar. With the birth of Mary they begin to rejoice ahead of time.

A Virgin Shall Conceive

This is the little girl who will give her consent to the Angel -- “Be it done unto me according to thy word” (Lk 1:38) -- “therefore the child to be born of her will be called holy, the Son of God” (Lk 1:35). The Mother of the Messiah has arrived. Isaiah’s prophecy is about to be fulfilled: “Behold a virgin shall conceive and bear a son, and His name shall be called Emmanuel” (Is 7:14).

Her Voice and Her Face

The cries of little Mary announce the arrival of the Bridegroom in the night of history. “I hear my Beloved! Behold He comes, leaping upon the mountains, bounding over the hills (Ct 2:8). In the daughter of Joachim and Anna we can already see the human features of the Word made flesh. Her face announces His. Speaking at the Sanctuary of the Holy Face in Manoppello on September 1, 2007 Pope Benedict XVI called her, “Our Lady in whose face -- more than in any other creature -- we can recognize the features of the Incarnate Word.” The face of Maria Bambina already reveals the Human Face of God.

The Voice of the Word

The sound of little Mary’s voice is jubilation to our ears because it means that the voice of the Word is very close! Soon the Beloved will lift up His voice: at Bethlehem in the cries of an infant; at Nazareth as a little boy learning His Hebrew alphabet and beginning to read the Scriptures in the synagogue; at Jerusalem in dialogue with the elders in the Temple; on the Mount of the Beatitudes; in Galilee and in Judea; in the Cenacle and in Gethsemane; on the Cross, saying: “Behold your mother” (Jn 19:27); “I thirst” (Jn 19:28); “Father forgive them” (Lk 23:34); “Father, into thy hands” (Lk 23:46); “It is finished” (Jn 19:30). In the splendour of His resurrection, He will call another Mary by name, and He will ask Peter, “Do you love me?” (Jn 21:17).

The inarticulate cries of the newborn baby Myriam, daughter of Joachim and of Anna, announce all of this. And so we bend over the cradle of Maria Bambina, the Mother of God, and say to her in the words of the Canticle: “O my dove, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely (Ct 2:14).

The Heart of the Mother and the Heart of the Son

In your face, O little Mary, we already see that of Jesus; in your voice, we already hear His. Your voice, O little Mary, is sweet to our ears; your face is lovely to our eyes, for He whom the whole universe cannot contain will be enclosed in your womb. He will grow for nine months beneath your Immaculate Heart. Out of your flesh and blood the Holy Spirit will form a human Heart for the Son of God, the very Heart that, together with yours, will be pierced on Calvary.

Cause of Our Joy

You, O little Mary, Maria Bambina, are the Cause of our Joy! Your appearance in the arms of your mother announces that the Word of the Father, God from God, Light from Light, True God from True God, will soon appear in your arms. And you have but one desire, one joy: to give us your Son, to draw us to Him, that your joy might be ours and that our joy might be fulfilled.

As we celebrate this Holy Sacrifice, we ask Maria Bambina, the little Child Mary, to chase all sadness, all coldness, and all fear from our hearts, that we, like little children, may worthily welcome her Son, her very Flesh and Blood in the holy and life-giving Mysteries.

6 Comments

Wonderful! I love what Raissa Maritain said about Maria Bambina. What a beautiful way of thinking about Our Lady! And what an answer to a little prayer sent up last night to know Our Lady more deeply. I can't thank you enough for these posts. Father.
F.R.M.

I've always loved traditional depictions of the Presentation of Mary: the tiny girl, the long, broad steps, the enormous figures of the temple priests . . .

This is just wonderful! I never knew of this Bambina! Do you remember where in Rome you saw her, Father? I would love to visit when in Rome again.

Poetic & beautiful reflection, as usual, Fr. I've never heard of Maria Bambina devotion before.
When I look at all the apparitions of Mary around the globe during the last 150 years, it seems like even now, in the 21st century, "the cries of Mary announce the arrival of the Bridegroom in the night of history", as you say.

Istituto Maria Bambina.

Maria Bambina is a new way for me to look at God's redemtion for mankind. In this tiny baby girl, lies the beginning of the end of slavery to the enemy and freedom in Christ.

A couple view their child as a blessing and a gift from God and are overwhelmed by the beauty of it all. I cannot imagine how I would feel if my child was the gift and blessing to the entire world as well.

Awesome!!!

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About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

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