Church Life: November 2008 Archives

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"We institute the Feast of the Kingship of Our Lord Jesus Christ to be observed yearly throughout the whole world. . . . We further ordain that the dedication of mankind to the Sacred Heart of Jesus, which Our predecessor of saintly memory, Pope Pius X, commanded to be renewed yearly, be made annually on that day."
Quas Primas, Encyclical of Pope Pius XI, December 11, 1925.

The mandate of Pope Pius XI to recite publicly the Act of Consecration of the Human Race to the Sacred Heart of Jesus has never been rescinded. It was customary in the past to renew the Act of Consecration at Benediction of the Blessed Sacrament on the afternoon or evening of the feast of Christ the King. Failing that, could it not be presented in the homily, and then recited at the end of Mass? In how many cathedrals and parish churches will the Act of Consecration be recited publicly today? Read it attentively. It is extraordinarily relevant to the current and coming situation of the Church in the United States.

Act of Consecration of the Human Race to the Sacred Heart of Jesus
Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before thy altar.  We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates himself / today to Thy Most Sacred Heart. Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee.  Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.
Be Thou King, O Lord, not only of the faithful children / who have never forsaken Thee, but also of the prodigal children / who have abandoned Thee; Grant that they may quickly return / to their Father's house / lest they die of wretchedness and hunger.
Be Thou King of those / who are deceived by the erroneous opinions / of whom discord keeps aloof, and call them back to the harbor of truth / and unity of faith, so that soon there may be / but one flock and one shepherd.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound / from pole to pole with one cry; praise to the divine Heart that wrought our salvation; To it be glory and honor forever.  R. Amen.

Prophetic Words of Pope Pius XI

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Pope Pius XI promulgated this text on December 11, 1925, in the Encyclical Quas Primas, instituting the feast of Christ the King. Read it, if you will, in the light of the recent elections in the United States. My own comments are in italics.

A Remedy for the Plague Which Now Infects Society

If We ordain that the whole Catholic world shall revere Christ as King, We shall minister to the need of the present day, and at the same time provide an excellent remedy for the plague which now infects society. We refer to the plague of anti-clericalism, its errors and impious activities. This evil spirit, as you are well aware, Venerable Brethren, has not come into being in one day; it has long lurked beneath the surface.

Anti-clericalism here refers, among other things, to a systematic opposition to the right and duty of bishops and priests to address issues of faith and morals in public life. Anti-clericalism would silence the prophetic voice of the Church; its goal is to erase the Church from society insofar as she represents a "sign of contradiction" and a threat to the implementation of the societal agenda shaped by the powers of this world.

The Religion of Christ Under the Power of the State

The empire of Christ over all nations was rejected. The right which the Church has from Christ himself, to teach mankind, to make laws, to govern peoples in all that pertains to their eternal salvation, that right was denied. Then gradually the religion of Christ came to be likened to false religions and to be placed ignominiously on the same level with them. It was then put under the power of the state and tolerated more or less at the whim of princes and rulers.

One can only wonder if Catholics in the United States will soon experience what Catholics of other times and places have so often experienced in the past.

Secular Humanism and Aggressive Atheism

Some men went even further, and wished to set up in the place of God's religion a natural religion consisting in some instinctive affection of the heart. There were even some nations who thought they could dispense with God, and that their religion should consist in impiety and the neglect of God.

Look around. Both trends are alive and active today, especially in Europe, the United States, and Canada.

Insatiable Greed and Immoderate Selfishness

The rebellion of individuals and states against the authority of Christ has produced deplorable consequences. We lamented these in the Encyclical Ubi arcano; we lament them today: the seeds of discord sown far and wide; those bitter enmities and rivalries between nations, which still hinder so much the cause of peace; that insatiable greed which is so often hidden under a pretense of public spirit and patriotism, and gives rise to so many private quarrels; a blind and immoderate selfishness, making men seek nothing but their own comfort and advantage, and measure everything by these; no peace in the home, because men have forgotten or neglect their duty; the unity and stability of the family undermined; society in a word, shaken to its foundations and on the way to ruin.

The economic crisis is the result of greed, selfishness, the frenzied drive to secure one's own comfort and advantage, and the undermining of the family.

Slowness and Timidity in Good People

We firmly hope, however, that the feast of the Kingship of Christ, which in future will be yearly observed, may hasten the return of society to our loving Savior. It would be the duty of Catholics to do all they can to bring about this happy result. Many of these, however, have neither the station in society nor the authority which should belong to those who bear the torch of truth. This state of things may perhaps be attributed to a certain slowness and timidity in good people, who are reluctant to engage in conflict or oppose but a weak resistance; thus the enemies of the Church become bolder in their attacks. But if the faithful were generally to understand that it behooves them ever to fight courageously under the banner of Christ their King, then, fired with apostolic zeal, they would strive to win over to their Lord those hearts that are bitter and estranged from Him, and would valiantly defend His rights.

Catholic leaders reluctant to engage in conflict or opposing but a weak resistance? Sound familiar? Those fighting under the banner of Christ the King have a twofold mission: 1) to win over to their Lord those hearts that are bitter and estranged from Him; and 2) to valiantly defend His rights. His rights are, of course, the rights of those who cannot speak for themselves or defend themselves, beginning with the child in the womb.

Suppression of the Name of Our Redeemer

Moreover, the annual and universal celebration of the feast of the Kingship of Christ will draw attention to the evils which anticlericalism has brought upon society in drawing men away from Christ, and will also do much to remedy them. While nations insult the beloved name of our Redeemer by suppressing all mention of it in their conferences and parliaments, we must all the more loudly proclaim his kingly dignity and power, all the more universally affirm his rights.

I am thinking of the European Constitution and the refusal of entire nations to even acknowledge the Christian roots of their cultural patrimony. The principle is this: change words, that is, change the public discourse and, in the end, one will succeed in changing the face of society.

My Name is Thomas Aquinas

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An Amazing Story

Madrid, Nov 12, 2008 / 09:21 pm (CNA).- The Spanish daily "La Razon" has published an article on the pro-life conversion of a former "champion of abortion." Stojan Adasevic, who performed 48,000 abortions, sometimes up to 35 per day, is now the most important pro-life leader in Serbia, after 26 years as the most renowned abortion doctor in the country.

"The medical textbooks of the Communist regime said abortion was simply the removal of a blob of tissue," the newspaper reported. "Ultrasounds allowing the fetus to be seen did not arrive until the 80s, but they did not change his opinion. Nevertheless, he began to have nightmares."

In describing his conversion, Adasevic "dreamed about a beautiful field full of children and young people who were playing and laughing, from 4 to 24 years of age, but who ran away from him in fear. A man dressed in a black and white habit stared at him in silence. The dream was repeated each night and he would wake up in a cold sweat. One night he asked the man in black and white who he was. 'My name is Thomas Aquinas,' the man in his dream responded. Adasevic, educated in communist schools, had never heard of the Dominican genius saint. He didn't recognize the name"

"Why don't you ask me who these children are?" St. Thomas asked Adasevic in his dream.

"They are the ones you killed with your abortions,' St. Thomas told him.

"Adasevic awoke in amazement and decided not to perform any more abortions," the article stated.

"That same day a cousin came to the hospital with his four months-pregnant girlfriend, who wanted to get her ninth abortion--something quite frequent in the countries of the Soviet bloc. The doctor agreed. Instead of removing the fetus piece by piece, he decided to chop it up and remove it as a mass. However, the baby's heart came out still beating. Adasevic realized then that he had killed a human being,"

After this experience, Adasevic "told the hospital he would no longer perform abortions. Never before had a doctor in Communist Yugoslavia refused to do so. They cut his salary in half, fired his daughter from her job, and did not allow his son to enter the university."

After years of pressure and on the verge of giving up, he had another dream about St. Thomas.

"You are my good friend, keep going,' the man in black and white told him. Adasevic became involved in the pro-life movement and was able to get Yugoslav television to air the film 'The Silent Scream,' by Doctor Bernard Nathanson, two times."

Adasevic has told his story in magazines and newspapers throughout Eastern Europe. He has returned to the Orthodox faith of his childhood and has studied the writings of St. Thomas Aquinas.

"Influenced by Aristotle, Thomas wrote that human life begins forty days after fertilization," Adasevic wrote in one article. La Razon commented that Adasevic "suggests that perhaps the saint wanted to make amends for that error." Today the Serbian doctor continues to fight for the lives of the unborn.

About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

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