Church Life: February 2009 Archives

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A Tale of Two Cardinals

Before writing about Saint Peter Damian whose feast we are keeping today, I want to acknowledge the birthday of the Venerable John Henry Newman, born in London on February 21st in 1801. I picture the two cardinals in Paradise; the one quintessentially British, given to careful reflection and sober understatement; the other, Italian, blazing like lightning and hurling thunderbolts in his zeal for reform.

When Grace Perfects Nature

Although both men received the cardinal's red hat, their tastes and temperaments could not have been more different. In art, the fierce and passionate Peter Damian -- a man rather given to extremes -- is often depicted brandishing a discipline or knotted scourge. I see the gentle Newman, on the other hand, seated in his study with a comfortable cup of tea near at hand. It's all splendidly Catholic.

Love of Christ and of the Church

Today's Collect expresses the two guiding principles of Saint Peter Damian's life:

Grant us, we beseech Thee, almighty God,
to follow the counsel and example of the blessed bishop Peter,
that by preferring nothing whatever to Christ
and always set upon the service of Thy Church,
we may come, at length, to the joys of eternal light.

The Monk

The first principle comes directly from the fourth chapter of the Rule of Saint Benedict: "To set nothing before the love of Christ" (RB 4:21). Before being or doing anything else, Peter Damian was a monk, a son of Holy Father Benedict. He belonged to the white-habited Camaldolese who, down through history, have given so many holy monks and solitaries to the Church.

The Bishop

The second principle of Peter Damian's life -- being ready always to serve the Church -- is inseparable from the first. "To set nothing before the love of Christ" translated, for Peter Damian, into a passionate devotion to the Body of Christ, the Bride of Christ, the Church.

The Reformer

The Church that Peter Damian loved and served was beset with troubles and scandals of all sorts: sacred offices being bought and sold, a clergy addicted to gambling, wine, concubinage, and other vices best left unmentioned, and the widespread collapse of monastic discipline. He wrote a book on the sexual immorality of the clergy that is shocking -- even by today's troubling standards.

The Affairs of the Church Are the Affairs of Christ

For all of that, Saint Peter Damian also had time to write a little book for cave-dwelling hermits who wondered if, in their celebration of the Divine Office, they should say or omit the Dominus vobiscum. For Peter Damian, the affairs of the Church were the affairs of Christ. "The love of Christ put before all else" made him a man of the Church, an apostle and a prophet.

Reform Begins in Silence

In every age of the Church there are conditions that, while they demand reform, also stir up a lot of talking. True reform comes not from much talking, but from much silence. Holy Father Benedict says that "if you talk a lot you will not escape falling into sin" (RB 6:4).

A tongue obedient to the Holy Spirit can do immense good; a tongue that wags this way and that is, as Saint James says, "a restless evil, full of deadly poison" (Jas 3:8). Authentic prophecy begins in silence; true reform begins with holding one's own tongue.

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The Work of Redeeming Love

There comes a moment when even the conversation of the saints and prophets must return to the silence whence it springs. In that silence, redeeming Love carries out the work of making whole all that is fragmented, of healing the weak and wounded members of Christ's Mystical Body.

Ye, Who Would Weed the Vineyard's Soil

Cardinal Newman has a little poem that addresses the tension between zeal and meekness, speaking and silence. I wonder if in paradise he has recited it for Saint Peter Damian.

CHRIST bade His followers take the sword;
    And yet He chid the deed,
When Peter seized upon His word,
    And made a foe to bleed.

The gospel Creed, a sword of strife,
    Meek hands alone may rear;
And ever Zeal begins its life
    In silent thought and fear.

Ye, who would weed the Vineyard's soil,
    Treasure the lesson given;
Lest in the judgment-books ye toil
    For Satan, not for heaven.

Off Sardinia.
June 20, 1833

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Good Friday 2005: A Prayer by Joseph Cardinal Ratzinger
Lord, your Church often seems like a boat about to sink, a boat taking in water on every side. In your field we see more weeds than wheat. The soiled garments and face of your Church throw us into confusion. Yet it is we ourselves who have soiled them! It is we who betray you time and time again, after all our lofty words and grand gestures. Have mercy on your Church; within her too, Adam continues to fall. When we fall, we drag you down to earth, and Satan laughs, for he hopes that you will not be able to rise from that fall; he hopes that being dragged down in the fall of your Church, you will remain prostrate and overpowered. But you will rise again. You stood up, you arose and you can also raise us up. Save and sanctify your Church. Save and sanctify us all.

When I chanted the Canticle from the Book of Daniel (3:3, 4, 6, 11-18) at Lauds this morning, it became, by the grace of the Holy Ghost, a prayer for the Church, a supplication for her purification and healing. This happens so often in the Divine Office. In the prayer of the Church, nothing is stale, nothing old, nothing removed from the Passion of Christ prolonged in His members until the end of time.

Blessed art thou, O Lord, the God of our fathers,
and thy name is worthy of praise, and glorious for ever:

For thou art just in all that thou hast done to us,
and all thy works are true, and thy ways right, and all thy judgments true.

For thou hast executed true judgments
in all the things that thou hast brought upon us,
and upon Jerusalem the holy city of our fathers:

for according to truth and judgment,
thou hast brought all these things upon us for our sins.

For we have sinned, and committed iniquity, departing from thee:
and we have trespassed in all things:

And we have not hearkened to thy commandments,
nor have we observed nor done as thou hadst commanded us,
that it might go well with us.

And now we cannot open our mouths:
we are become a shame and reproach to thy servants,
and to them that worship thee.

Deliver us not up for ever, we beseech thee, for thy name's sake,
and abolish not thy covenant.

And take not away thy mercy from us
for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:

For we, O Lord, are diminished more than any nation,
and are brought low in all the earth this day for our sins.

Neither is there at this time prince, or leader, or prophet,
or holocaust, or sacrifice, or oblation, or incense,
or place of firstfruits before thee, that we may find thy mercy:

nevertheless in a contrite heart and humble spirit let us be accepted.
So let our sacrifice be made in thy sight this day, that it may please thee:
for there is no confusion to them that trust in thee.

And now we follow thee with all our heart,
and we fear thee, and seek thy face.


About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

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