Holy Eucharist: January 2010 Archives

Blessed Marmion Novena: Day Six

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Elevation Sacred Host.jpg

Tomorrow will be the sixth day of our novena seeking the intercession of Blessed Columba Marmion. I invite the readers of Vultus Christi who are joining me in this novena to publish thanks for any graces or favours received through the intercession of Blessed Abbot Marmion by leaving a comment.

The Sixth Day of the Novena
Wednesday, 27 January 2010

O Holy Spirit, Love of the Father and the Son,
establish Thyself as a furnace of love in the centre of our hearts
and bear constantly upwards, like eager flames,
our thoughts, our affections, and our actions
even to the bosom of the Father.

The priest is raised to a dignity which is, in a certain sense, divine, for Jesus Christ identifies Himself with him. His role as a mediator is the highest vocation in this world. It is worth repeating; if a priest did nothing during his whole life but offer the holy sacrifice piously every morning, or even if he were to offer it only once, he would have accomplished an act greater in the hierarchy of values than those events which convulse the world. For the effect of every Mass will endure for eternity, and nothing is eternal except the divine.

Marmion at table.JPG

We must orient our whole day towards the Mass, It is the central point and the sun of the day. It is, as it were, the focus from which there comes to us light, fervour, and supernatural joy. We must hope that, little by little, our priesthood will take possession of our soul and our life so that it may be said of us: "he is always a priest." That is the effect of a eucharistic life, fragrant with the perfume of the sacrifice which makes us an alter Christus.
How good it is to see a priest after long years of fidelity, living with the true spirit of the divine oblation!
There are many priests entirely dedicated to Christ and to souls who realize this ideal fully; they are the glory of the Church and the joy of the Divine Master.
If we also wish to rise to the heights of our priestly vocation, if we want it to impress its character on our whole existence so as to inflame us with love and zeal, we must prepare our souls to receive the graces of our Mass.
After years it may happen that some souls remark an habitual lack of fervour in the course of their lives. To what must we attribute this? Many reasons may be given. Remember that a radical death to sin, even to deliberate venial sin, is an indispensable condition for the definite triumph of charity in us.
Still, lack of effort to celebrate Mass every morning as well as possible is the most common explanation of a spiritual decline. In fact by the checking up of conscience which it pre-supposes and by the atmosphere with which it surrounds the sacred minister, the pious offering of the holy sacrifice affords the priest every day a providential opportunity to recollect himself, to humble himself, and to pull himself together. If we neglect this means, so well calculated to plunge us back into the supernatural current, we open the way more and more for the invasion of routine and mediocrity into our lives. On the other hand, so long as the concern to celebrate as well as possible remains in the soul, it will never be carried away in the drift.

V. Pray for us, Blessed Columba Marmion.
R. That our lives may be hid with Christ in God.

Let us pray.

O God, Almighty Father,
who, having called the blessed abbot Columba
to the priesthood and to the monastic way of life,
wonderfully opened to him the secrets of the mysteries of Christ,
grant, in Thy goodness,
that, strengthened by his teachings
in the spirit of our adoption as Thy sons,
we may pray to Thee with a boundless confidence,
and so obtain, through his intercession,
a favourable answer
to the petitions we place before Thee.
[Express your intentions and requests.]
Through our Lord Jesus Christ, Thy Son,
who liveth and reigneth with Thee,
in the unity of the Holy Spirit,
one God forever and ever.
R. Amen.

Blessed Marmion Novena: Day Three

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Marmion as student at Irish College.jpg

The photograph shows Joseph (Columba) Marmion as a seminarian at the Irish College in Rome.

Victims and Victimhood

For today's text from Blessed Columba Marmion, I chose an extract from Christ, the Ideal of the Priest, in which he presents the participation of the faithful in the offering of Christ. Many Catholics become fearful and uneasy when they hear the word "victim" or "victimhood" being applied to themselves. They misconstrue the word as somehow marking them for the most appalling mistreatment by a cruel God. The secular press and media often speak, for example, of the "victim" of a mugging, a rape, a kidnapping, or of some form of abuse. In the minds of many, this has distorted the meaning of "victim soul," a rich and theologically sound expression sometimes encountered in spiritual writings and in the lives of the saints.

Christ, the Ideal of the Priest.jpg

Sacrificial Offering

The theological sense of the word "victim" is a "sacrificial offering." Saint Augustine teaches that a sacrifice is anything or anyone entirely made over to God by being placed literally or symbolically on the altar. The Latin word hostia means victim in this sense; this is why we refer to the bread used in the Holy Sacrifice as the "host." The Eastern Churches call the bread for the Divine Liturgy "the Lamb."

Every Christian is called to make himself over to the Father as a sacrificial offering with Christ, by the grace of the Holy Spirit. In fact, the Prayer Over the Oblations (Secret) of the Mass of Jesus Christ, the Eternal High Priest says this explicitly:

Haec munera, Domine, mediator noster Iesus Christus
Tibi reddat accepta;
et nos, una secum,
hostias Tibi gratas exhibeat.

May our mediator Jesus Christ, O Lord,
make these offerings acceptable to Thee;
and together with Himself
may He present us to Thee as victims.

The Third Day of the Novena
Sunday, 24 January 2010

O Holy Spirit, Love of the Father and the Son,
establish Thyself as a furnace of love in the centre of our hearts
and bear constantly upwards, like eager flames,
our thoughts, our affections, and our actions
even to the bosom of the Father.

In every Mass the supreme mystery is, beyond all doubt, the sacramental immolation of Jesus; but the offering presented by the Church comprises in its totality, with the oblation of Christ, the oblation of His members. On the altar as on the Cross, the Saviour is the one victim, holy, pure, and immaculate, but it is His will that we should be associated with Him in His offering as being His complement.
Since the time of His Ascension, Christ has never been separated from His Church. In heaven He presents Himself before the Father with His mystical body brought to its perfection: "not having spot or wrinkle" (Eph 5,27). All the elect, united with Him and amongst themselves, live of the same life of praise in the light of the Word and in the charity of the Holy Spirit.
The mystery of unity and of glorification is prepared here on earth during Mass. The union of the members with the chief is still imperfect. It is ever growing and develops in faith, but on account of their offering with Christ, the faithful participate truly in His character of victim.
What do these words mean: "character of victim?" The mean that by uniting Himself to Christ as He offers Himself, immolates Himself and gives Himself to be our food, the Christian wills to live in a state of constant and total dedication to the glory of the Father. It is thus that Jesus imparts His life in the poverty of the human heart; He makes it like to His own, entirely devoted to God and to souls.
Among the faithful who assist at Mass some are inspired to a generous gesture; carried away by the example and by the grace of Jesus, they imitate Him unreservedly; their offer their being, their thought, their actions, and accept all the troubles, the contradictions and the labours which Providence disposes for them.

V. Pray for us, Blessed Columba Marmion.
R. That our lives may be hid with Christ in God.

Let us pray.

O God, Almighty Father,
who, having called the blessed abbot Columba
to the priesthood and to the monastic way of life,
wonderfully opened to him the secrets of the mysteries of Christ,
grant, in Thy goodness,
that, strengthened by his teachings
in the spirit of our adoption as Thy sons,
we may pray to Thee with a boundless confidence,
and so obtain, through his intercession,
a favourable answer
to the petitions we place before Thee.
[Express your intentions and requests.]
Through our Lord Jesus Christ, Thy Son,
who liveth and reigneth with Thee,
in the unity of the Holy Spirit,
one God forever and ever.
R. Amen.

S Jn-M Vianney et S PJ Eymard.jpg

For the Year of the Priest: a painting of Saint John Mary Vianney with his friend, Saint Peter Julian Eymard

Saint Peter Julian Eymard is one of the principal patrons of the work of the Cenacle here in Tulsa. On the feast of the Epiphany, January 6, 1857 Saint Peter Julian Eymard inaugurated the solemn exposition of the Most Blessed Sacrament by which the Congregation of the Blessed Sacrament came to life. This week's move to a leased house in Tulsa better suited to a life of prayer and hospitality, and the need for funds to build the new Monastery of Our Lady of the Cenacle, dedicated to Eucharistic adoration for the sanctification of priests, compel me once again to propose the following novena for those who care to make it with me from January 6-14. It would be grand if those making the novena would leave a word in the comment box letting me know it!

Some readers of Vultus Christi may recall that on October 26, 2007 I wrote:

The desire of the Heart of Jesus is that there should be priest adorers and reparators: priests who will adore for those who do not adore, priests who will make reparation for those who do not. Our Lord asks me -- and will ask other priests as well -- to remain in adoration before His Eucharistic Face, offering all the priests of the Church to His Open Heart present in the Sacrament of His Love.

This inspiration was confirmed by the splendid letter of Cardinal Hummes, published on December 7, 2007, inviting to adoration and reparation for priests.

A Daunting Proposition

The Church is blessed with any number of communities of fervent Benedictines, who glorify Our Lord according to the gifts imparted to them, but nowhere does Our Lord find a house of priest-adorers to keep Him company in the Sacrament of His Love, and to offer themselves for their brother priests. The establishment of a new monastery is a daunting proposition. I might be tempted to lose heart, were it not for Our Lord's assurance that the measure of one's weakness is the measure of the deployment of His grace.

The Gospel tells us: God is the highest priority. If anything in our life deserves haste without delay, then, it is God's work alone. The Rule of Saint Benedict contains this teaching: "Place nothing at all before the work of God (i.e. the divine office)". For monks, the Liturgy is the first priority. Everything else comes later. In its essence, though, this saying applies to everyone. (Pope Benedict XVI, Christmas 2009)

Work for Priests

The traditional Benedictine framework and the commitment to the choral liturgy will protect the life of adoration and the work for priests: the interior work of self-oblation in all things, and the exterior works of hospitality, spiritual counsel, and availability to priests in their times of need and inner darkness.

Assent to the Divine Friendship

At the heart of this special vocation is the assent to Our Lord's Divine Friendship, the "yes" to His merciful love uttered on behalf of all priests through a prolonged daily presence in adoration before His Eucharistic Face.

Our Lord desires with an immense desire to purify, and heal, and sanctify His priests. This He does, and will do, by drawing them into the radiance of His Eucharistic Face and the warmth of His Eucharistic Heart. We priests all too easily forget that Our Lord Jesus Christ is present in the Sacrament of His Love to offer us all the good things that come from friendship: companionship, conversation, joy, comfort, hospitality, strength and, above all, love.

Friends of His Heart

Our Lord is hidden in the Blessed Sacrament; His Face is veiled by the sacramental species and His Heart, too, is hidden. He is, nonetheless, really present as True God and True Man, alive, seeing all, knowing all, and burning with desire that all should come to His tabernacles but, first of all, the priests whom He has chosen to be His intimate friends, the friends of His Heart.

A priest who, in adoration, assents to the friendship of Christ, will want for nothing and will make great strides along the path of holiness. Virtue is not difficult for one who abides in the friendship of Christ. The friendship of Jesus for His priests needs to become the subject of conversations, of reflection, of study, and of preaching; more than anything else it needs to become the lived experience of every priest.

Our Lady and Saint John

A priest who abides in the friendship of Christ will accomplish great and wonderful works for souls. This is the secret of a fruitful priesthood. From her place in heaven, Our Blessed Lady is entirely devoted to keeping priests faithful to the Divine Friendship. Saint John, the Beloved Disciple, also intercedes for priests, that they might persevere in the way of friendship with Our Lord and find their joy in the love of His Heart.

The Remedy

Priests who come to adore the Eucharistic Face of Jesus will quickly discover His Heart and, in His Heart they will discover the friendship for which He created them and to which He calls them. The single greatest deficiency of the clergy is that so many priests are ignorant of the tenderness and strength and fidelity of Our Lord's friendship for them. How can this deficiency be remedied? By adoration before the Eucharistic Face of Christ. This is the raison d'être of my work in the Diocese of Tulsa. Pray, then, that the radiance of the Eucharistic Face of Jesus will reach an ever greater number of priests, until, in all the Church, the Priesthood of Christ shines with all the splendour of His own holiness.

Epiphany Novena in Honour of Saint Peter Julian Eymard
January 6 -- 14, 2010

Recited after Lauds:

Antiphon: And when they were come into the house,
they found the Child with Mary His Mother,
and fell down and adored Him.

V. Arise, shine, O Jerusalem, for thy light is come.
R. And the glory of the Lord is risen upon thee.

Let us pray.

O God, who by the leading of a star,
didst manifest Thine Only-Begotten Son to the Gentiles,
mercifully grant that we,
having been led unto Him by the light of faith,
may, with grateful hearts,
ceaselessly adore Him present in the Most Holy Sacrament of the Altar,
Who is our Mighty King, our Great High Priest, and our Immaculate Victim,
and Who liveth and reigneth with Thee,
in the unity of the Holy Spirit,
one God, world without end.
Amen.

Recited after Vespers:

Antiphon: The Priests shall be holy;
for the offerings of the Lord made by fire,
and the bread of their God, they do offer,
therefore they shall be holy.

V. Pray for us, Saint Peter Julian.
R. That we may be made worthy of the promises of Christ.

Let us pray.

O God, Who through the preaching and example of Saint Peter Julian Eymard,
didst renew the priesthood of Thy Church in holiness
and inflame many souls with zeal
for the adoration of the Most Holy Sacrament of the Altar;
we beseech Thee, through his intercession,
to gather priests of one mind and one heart,
from the rising of the sun to the setting thereof,
to keep watch in adoration before the Eucharistic Face
of Thine Only-Begotten Son, Our Lord Jesus Christ
and to abide before His Open Heart,
in reparation for those who forsake Him, hidden in the tabernacles of the world,
and in thanksgiving for the mercies that ever stream
from the Sacred Mysteries of His Body and Blood.
Who liveth and reigneth with Thee
in the unity of the Holy Spirit,
one God, world without end.
Amen.

About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

Donations for Silverstream Priory

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