Tuesday of Holy Week
Psalm 34:13, 1–2
John 13:21–33, 36–38
Go and Prepare the Passover for Us
Sunday’s solemn chant of the Passion according to Saint Luke cast the whole of this Great and Holy Week in a Eucharistic light. I was moved to hear Jesus say, not only to a certain man in the city, but to me, and to us, “Go and prepare the Passover for us, that we may eat it” (Lk 22:8). For once the disciples were quick to obey: “And they went, and found it as He had told them; and prepared the Passover” (Lk 22:13). They must have sensed an urgency in their Master’s voice; they must have read on his face something of the desire for this pasch that blazed in his heart: “With desire I have desired to eat this pasch with you, before I suffer” (Lk 22:15).
The Body and Blood of Christ
Saint Luke’s account of the Passion began with the wondrous account of the institution: “And He took bread, and when He had given thanks He broke it and gave to them, saying: ‘This is My Body which is given for you. Do this in remembrance of Me. And likewise the chalice after supper, saying, ‘This chalice which is poured out for you is the New Covenant in My Blood’” (Lk 22:19–20). It was impossible to hear these words on Sunday and not sense that they were given us, in some way, as a key to the rest of the week and to the Paschal Triduum.
The Eucharist and the Cross
Today’s Introit was the very one that we will sing on Maundy Thursday on the threshold of the Sacred Triduum: “It is for us to glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection: through whom we have been saved and set free” (cf. Gal 6:14). We are given it today in a kind of contemplative rehearsal of the mysteries that will unfold. We are to sing it, and to hear it, in a Eucharistic key. We glory in the Eucharist as we glory in the Cross because the Eucharist is the sacramental demonstration of the Cross. Is this not what the Apostle teaches? “For as often as you shall eat this bread, and drink the chalice, you shall show forth the death of the Lord, until he comes” (1 Cor 11:26). The Eucharist makes present the Cross. The Eucharist is the sacrifice of the Cross set before the eyes of faith, not as something dim and ineffectual, but as an astonishing inbreaking, here and now, of “the power of God and the wisdom of God”(1 Cor 1:24). This is the source of our “Eucharistic amazement.” This is this realization that leaves us, together with the saints of every age, “lost, all lost in wonder.”
O Great Passion
The Eucharist is the awful reality of the Christus passus. The mystery of the suffering Christ is made present to us and for us. For our healing, his wounds are pressed against ours. For our cleansing, his Blood flows impetuous like a torrent. For our life, his breath is given over in death. The Eucharist is the Crucified “lifted up and drawing all men to himself”(cf. Jn 12:32). It is the Eucharist that causes us to cry out, “O great Passion! O deep wounds! O outpouring of Blood! O death suffered in every bitterness, give us life.”