Liturgical Texts: April 2008 Archives

Nos Tuo Vultu Saties

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Thirty-six years ago, in the springtime of my monastic journey, an elder — he must have been all of 34 at the time — told me that of all the festivals of the Church Year none was more intrinsically contemplative than the Ascension of the Lord. He spoke to me of the virtue of hope, calling it the most monastic of virtues, and meditated with me on the Vespers hymn of the Ascension, the incomparable Fourth Mode, Jesu, Nostra Redemptio. The melody is perfectly suited to the text. It has been, in some way, the musical accompaniment to my monastic journey with its sorrows and joys, with its valleys of darkness and glimmers of light. It expresses better than any other hymn the prayer of yearning by which, already here and now, a monk can hope to be united to his love and his desire. I translated the metred Latin text into prose.

Jesu, nostra redemptio,
Amor et desiderium,
Deus Creator omnium,
Homo in fine temporum.

O Jesus, our redemption,
our love, and our desire,
God, Creator of all things,
become Man in the fullness of time.

Quae te vicit clementia,
Ut ferres nostra crimina,
Crudelem mortem patiens,,
Ut nos a morte tolleres!

What tender love, what pity
compelled Thee to bear our crimes,
to suffer a cruel death
that we, from death, might be saved?

Inferni claustra penetrans,
Tuos captivos redimens,
Victor triumpho nobili
Ad dextram Patris residens:

Into death’s dark cloister didst Thou descend,
and from it captives free didst bring;
Thy triumph won, Thou didst take Thy place,
Thou, the Victor, at the Father’s right.

Ipse te cogat pietas,
Ut mala nostra superes,
Parcendo, et voti compotes
Nos tuo vultu saties.

'Twas a tender love, a costly compassion
that pressed Thee our sorrows to bear;
granting pardon, Thou didst raise us up
to fill us full with the splendour of Thy face.

Tu esto nostrum gaudium,
Qui es futurus praemium:
Sit nostra in te gloria
Per cuncta semper saecula.

Thou art already the joy of all our days,
Thou Who in eternity will be our prize;
let all our glory be in Thee,
forever, and always, and in the age to come.

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In how many places will the Mass of Beata Maria in Resurrectione Domini be celebrated tomorrow? The proper texts of the Mass are found in the Collectio Missarum de Beata Maria Virgine or in the English translation of it, entitled Collection of Masses of the Blessed Virgin Mary.

Here is the oration I composed to conclude the General Intercessions, and my own translation of the splendid Preface of this Mass. The painting of the Risen Jesus appearing to His Blessed Mother is by Giovanni Francesco Guercino (1599-1666).

Collect at the General Intercessions

Almighty and ever-living God,
who, during the great and silent sabbath
when your Son slept in the tomb,
looked upon the flame of faith and hope
that burned, for the sake of the whole Church,
in the Immaculate Heart of the Virgin Mary,
grant us, we beseech you,
so to follow her in faith and in hope in this life
as to share her joy eternally in heaven.
Through Christ our Lord.

Preface

Truly it is right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.

At the resurrection of your Christ
you filled the blessed Virgin with joy beyond all telling
and wonderfully extolled her faith.
In the strength of that faith
she waited for that Day of Light and of Life
when the night of death would be ended,
the whole world would exult,
and the Church at her dawn would tremble with joy
in seeing again her deathless Lord.

Through him the choirs of Angels adore your majesty,
as in eternity they rejoice before your face.
Let our voices, we pray you, be joined to theirs,
in this their joyful hymn:


About Father Mark

photo: Fr. Mark Daniel Kirby His Excellency, the Bishop of the Diocese of Tulsa, Oklahoma has given Father Mark a special mandate to live in adoration before the Most Blessed Sacrament, in a spirit of thanksgiving and intercession, that he might make reparation before the Eucharistic Face of Jesus for all his brothers in Holy Orders. At the same time, he is available to the priests and deacons of the Diocese for spiritual and sacramental support in their pursuit of holiness.

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