Recently in Most Precious Blood Category

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It must have been forty-five years ago -- or more -- that I opened the Latin-English missal published by the Abbey of Saint-André-de Bruges and found a stunning woodcut of a chalice turned upside down with the Precious Blood of Christ falling like a gentle rain into purgatory to bring refreshment and deliverance to the Holy Souls.

The offering of the Precious Blood of Christ for the Holy Souls is a mighty form of intercession on their behalf. Given that I am a firm believer in the value of repetitive prayer, of simple invocations repeated over and over again in the form of a chaplet or rosary, I began to pray for the Holy Souls in this way. Readers of Vultus Christi may want to make this prayer their own during the month of November, even on a daily basis. It is prayed on an ordinary rosary.

On the large beads:

V. Eternal Father,
I offer Thee the Precious Blood of Thy Beloved Son, Our Lord Jesus Christ,
the Lamb without blemish or spot (1 P 1:19) --
R. For the refreshment and deliverance of the souls in Purgatory.

(One can add here, especially those of my family, or of my ancestry, or of priests. The Holy Spirit sometimes moves one to pray for particular groups of Holy Souls.)

Ten times on the small beads:

V. By Thy Precious Blood, O Jesus --
R. Purify and deliver their souls.

After having said five decades, one concludes with:

V. Eternal rest grant unto them, O Lord.
R. And let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.

Just Asking

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The Instruction Redemptionis Sacramentum, On certain matters to be observed or to be avoided regarding the Most Holy Eucharist, was promulgated by the Congregation for Divine Worship and the Discipline of the Sacraments six years ago on 25 March 2004.

Has this Instruction been the subject of study?
Has it been presented to priests and deacons as the subject of ongoing formation?
Are parish priests aware of its implications?
Has it been presented in parish bulletins?

Here is part of what the document says concerning Communion under both kinds:

4. Communion under Both Kinds

[100.] So that the fullness of the sign may be made more clearly evident to the faithful in the course of the Eucharistic banquet, lay members of Christ's faithful, too, are admitted to Communion under both kinds, in the cases set forth in the liturgical books, preceded and continually accompanied by proper catechesis regarding the dogmatic principles on this matter laid down by the Ecumenical Council of Trent.[186]

Hmmm: "Preceded and continually accompanied by proper catechesis regarding the dogmatic principles on this matter laid down by the Ecumenical Council of Trent." Coming soon to a parish near you?

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[101.] In order for Holy Communion under both kinds to be administered to the lay members of Christ's faithful, due consideration should be given to the circumstances, as judged first of all by the diocesan Bishop. It is to be completely excluded where even a small danger exists of the sacred species being profaned. With a view to wider co-ordination, the Bishops' Conferences should issue norms, once their decisions have received the recognitio of the Apostolic See through the Congregation for Divine Worship and the Discipline of the Sacraments, especially as regards "the manner of distributing Holy Communion to the faithful under both kinds, and the faculty for its extension."

Completed excluded where even a small danger exists of the sacred species being profaned? If, in fact, accidents have occurred during the distribution of the Precious Blood, this principle must be considered seriously.

[102.] The chalice should not be ministered to lay members of Christ's faithful where there is such a large number of communicants that it is difficult to gauge the amount of wine for the Eucharist and there is a danger that "more than a reasonable quantity of the Blood of Christ remain to be consumed at the end of the celebration". The same is true wherever access to the chalice would be difficult to arrange, or where such a large amount of wine would be required that its certain provenance and quality could only be known with difficulty, or wherever there is not an adequate number of sacred ministers or extraordinary ministers of Holy Communion with proper formation, or where a notable part of the people continues to prefer not to approach the chalice for various reasons, so that the sign of unity would in some sense be negated.

Are large parish Masses on Sunday suitable occasions for the administration of the chalice?

[103.] The norms of the Roman Missal admit the principle that in cases where Communion is administered under both kinds, "the Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon". As regards the administering of Communion to lay members of Christ's faithful, the Bishops may exclude Communion with the tube or the spoon where this is not the local custom, though the option of administering Communion by intinction always remains. If this modality is employed, however, hosts should be used which are neither too thin nor too small, and the communicant should receive the Sacrament from the Priest only on the tongue.

This article needs to be read in the light of Sacramentali Communione (1970) which states:

Otherwise the preference should be for the rite of communion under both kinds by intinction: it is more likely to obviate the practical difficulties and to ensure the reverence due the sacrament more effectively. Intinction makes access to communion under both kinds easier and safer for the faithful of all ages and conditions; at the same time it preserves the truth present in the more complete sign.

[104.] The communicant must not be permitted to intinct the host himself in the chalice, nor to receive the intincted host in the hand. As for the host to be used for the intinction, it should be made of valid matter, also consecrated; it is altogether forbidden to use non-consecrated bread or other matter.

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"This day shall be unto you for a memorial and ye shall keep it a Feast to the Lord throughout your generations; ye shall keep it a Feast by an ordinance for ever" (Exodus 12:14)

As I sang this Magnificat Antiphon at Second Vespers of the Most Precious Blood, I felt certain irony. It was in the wake of the Second Vatican Council, convened by Blessed John XXIII, an ardent promoter of devotion to the Precious Blood, that the feast of the Precious Blood was removed from the reformed calendar. This was not something that Blessed John XXIII could have foreseen.

The argument that the cultus of the Precious Blood is included in the Mass and Divine Office of the Solemnity of the Most Holy Body and Blood of Christ fails to convince me that it was necessary to suppress the feast of July 1st. Its magnificent antiphons and responsories, drawn principally from the Letter to the Hebrews and the Apocalypse, are possessed of a spiritual unction that penetrates the heart.

The Missionaries of the Most Precious Blood, sons of Saint Gaspar del Bufalo, and the religious Congregations associated with them, might think about launching a movement for the restoration of the Feast of the Most Precious Blood to the General Calendar. My esteemed confrère, Father Jeff Keyes, C.PP.S. may be able to get things moving.

In any event, the month of July is suitable for meditating the Apostolic Letter of Blessed John XXIII, Inde A Primis, on promoting devotion to the Precious Blood. Here is the text:

To his Venerable Brother Patriarchs, Primates, Archbishops, Bishops and other Local Ordinaries in Peace and Communion with the Apostolic See: Venerable brethren: greetings and apostolic blessings.

Devotion to the Most Precious Blood

From the very outset of our pontificate, in speaking of daily devotions we have repeatedly urged the faithful (often in eager tones that frankly hinted our future design) to cherish warmly that wondrous manifestation of divine mercy toward individuals and Holy Church and the whole world redeemed and saved by Jesus Christ: we mean devotion to his Most Precious Blood.

Catholic Childhood and Family Life

From infancy this devotion was instilled in us within our own household. Fondly we still recall how our parents used to recite the Litany of the Most Precious Blood every day during July.

The Surveillance and Development of Piety

The Apostle's wholesome advice comes to mind: "Keep watch, then, over yourselves, and over God's Church, in which the Holy Spirit has made you bishops; you are to be the shepherds of that flock which he won for himself at the price of his own blood."[1] Now among the cares of our pastoral office, venerable brethren, we are convinced that, second only to vigilance over sound doctrine, preference belongs to the proper surveillance and development of piety, in both its liturgical and private expressions. With that in mind, we judge it most timely to call our beloved children's attention to the unbreakable bond which must exist between the devotions to the Most Holy Name and Most Sacred Heart of Jesus — already so widespread among Christians— and devotion to the incarnate Word's Most Precious Blood, "shed for many, to the remission of sins."[2]

Thinking With the Church

It is supremely important that the Church's liturgy fully conform to Catholic belief ("the law for prayer is the law for faith"[3]), and that only those devotional forms be sanctioned which well up from the unsullied springs of true faith. But the same logic calls for complete accord among different devotions. Those deemed more basic and more conducive to holiness must not be at odds with or cut off from one another. And the more individualistic and secondary ones must give way in popularity and practice to those devotions which more effectively actuate the fullness of salvation wrought by the "one mediator between God and men, Jesus Christ, who is a man, like them, and gave himself as a ransom for them all." [4] Through living in an atmosphere thus charged with true faith and solid piety the faithful can be confident that they are "thinking with the Church" and holding fast in the loving fellowship of prayer to Christ Jesus, the High Priest of that sublime religion which he founded and which owes to him its name, its strength, its dignity.

The first time I saw Bernini's little known depiction of the Blood of Christ, I was completely smitten by it. The Eternal Father contemplates the outpouring of the Blood of the Son. The Angels are awestruck by what they see. Blood pours out of the hands, and feet, and open side of the Crucified.

The Mother of Jesus, she who is the perfect image of the Church, raises her hands to receive the crimson torrent gushing from the inner sanctuary of His Sacred Heart. Beneath the Cross there is an ocean of Blood: Blood to cleanse the world of every stain of sin, of every crime, of every defilement. If you would know the value of the Precious Blood, ask the Mother of the Lamb.

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Priests and the Precious Blood

"My maternal heart yearns to lead all my priest sons into the presence of my Jesus, the Lamb by Whose Blood the world is saved and purified of sin. My priest sons must be the first to experience the healing power of the Blood of the Lamb of God. I ask all my priest sons to bear witness to the Precious Blood of Jesus. They are the ministers of His Blood. His Blood is in their hands to purify and refresh the living and the dead."

Apply It to Your Wounds

"I desire that all priests should become aware of the infinite value and power of but a single drop of the Blood of my Son. . . . Adore His Precious Blood in the Sacrament of His Love. His Blood mixed with water flows ceaselessly from His Eucharistic Heart, His Heart pierced by the soldier’s lance to purify and vivify the whole Church, but in the first place, to purify and vivify His priests. When you come into His Eucharistic presence, be aware of His Precious Blood streaming from His Open Heart. Adore His Blood and apply it to your wounds and to the wounds of souls."

Purity Wherever It Flows

"The Blood of my Son brings purity and healing and new life wherever it flows. Implore the power of the Precious Blood over yourself and over all priests. Whenever you are asked to intercede for souls, invoke the power of the Precious Blood over them, and present them to the Father covered with the Blood of the Lamb."

About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

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