Monastery of Our Lady of the Cenacle: February 2010 Archives

Domus mea domus orationis vocabitur

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A Resolution

I apologize to you, dear readers, for my absence from Vultus Christi over the past few weeks. The task of settling into the new house and the duties of hospitality that, almost immediately, presented themselves, made it difficult to find time to write daily. One of my Lenten resolutions is to be more faithful to writing on Vultus Christi and this in obedience, not only to the Holy Father's desire that priests make good use of the apostolic opportunities offered by the internet, but also in obedience to my own bishop, who believes it important that I continue writing daily.

Visitors from Florida

The petite chronique of the last two months includes the visit of Father Jordi, Lourdes, and Tessie from Miami, Florida, as well as that of Mary from Iowa. Father Jordi and Lourdes, founders of the Community of Love Crucified in Miami, met with the Spiritual Mothers of Priests of the Diocese of Tulsa and also addressed priests of the diocese of Tulsa on January 14th. Tessie and Mary offered support in prayer. Father Jordi stayed here at the monastery, while Tulsa's Spiritual Mothers of Priests, Sheila and Kate, offered hospitality to the ladies. Heartfelt thanks to all.

January Day of Recollection for Priests

The January Day of Recollection for the Priests of the Diocese of Tulsa was abundantly blessed. Father Jordi's message, and the challenging conference given by Lourdes, touched many priestly hearts.

Retreatants

Shortly thereafter, Father Rick Jones of the Diocese of Springfield-Cape Girardeau, Missouri arrived to spend several days in prayer, and on February 2nd, Feast of the Presentation of the Lord, a young Nebraskan, who graduated in 2009 from the University of Tulsa, began an extended period of observership in order to discern a vocation to this particular expression of Benedictine-Eucharistic life.

NAC Seminarian Sean Donovan, currently serving a pastoral year at Tulsa's Church of the Madalene, shared our life for a full week of retreat. Immediately after Sean's retreat, Father Gerard Dewan of the Diocese of Saskatoon, Saskatchewan arrived from Canada to begin his retreat.

February Day of Recollection for Priests

Last, but by no means least, we welcomed Father Basil Cole, O.P., of the Dominican House of Studies in Washington, D.C., to address the priests of the Diocese of Tulsa for their monthly Day of Recollection on February 18th. Father Basil is the author of The Hidden Enemies of the Priesthood, The Contributions of Saint Thomas Aquinas. Father's stay was all too brief. Apart from his brilliant conferences, I especially enjoyed his contributions in choir, at table, and at recreation.

Et Haec Tua Dona

During all this time of comings and goings, Spiritual Mothers of Priests of the Diocese of Tulsa supplied us with a splendid variety of tasty casseroles, breads, salads, and soups. Thank you to each one. May the King of glory make us all partakers of the heavenly table.

Lenten Horarium

Some readers and friends asked what the Lenten Horarium is at 1132 East 21st Street in Tulsa. Here it is. You are welcome to join us for prayer.

HORARIUM FOR LENT 2010

4:45 a.m. Rise
5:15 Matins, Angelus

Lectio Divina

7:30 Lauds
Chapter

9:30 Tierce and Holy Mass
Exposition and Adoration of the Blessed Sacrament

12:30 p.m. Sext, Rosary, Angelus
1:00 Dinner / Kitchen duties
2:00 Rest

3:00 None

5:00 Vespers
Exposition and Adoration of the Blessed Sacrament

6:45 Supper / Kitchen duties
7:45 Compline Reading
8:00 Compline, Angelus


Between the porch and the altar

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The priests shall pray, with fasting and with weeping, and shall say: Spare, O Lord, spare Thy people, and give not Thine heritage to destruction. V. The priests shall weep between the porch and the altar, and shall say: Spare, O Lord, spare Thy people, and give not Thine heritage to destruction (Joel 2:17).

In the First Lesson at Mass on Ash Wednesday (Joel 2:12-18), as well as in one of the magnificent Lenten responsories at Matins, the Prophet Joel emphasizes the role of the priests who serve in the temple, the ministers of the Lord. Taking their place as mediators between the porch and the altar, they represent sinful men before the Face of the All-Holy God, and the Mercy of God before sinful men. Theirs is, in effect, a mediatorship of intercession and reparation.

The priestly mediatorship of Our Lord Jesus Christ, and of the men with whom He shares His priesthood through the Sacrament of Holy Orders, fulfils and perfects the priestly mediatorship of the Old Dispensation. The Servant of God Pope Pius XII writes in Mediator Dei, his monumental 1947 encyclical on the Sacred Liturgy:

Mediator between God and men and High Priest who has gone before us into heaven, Jesus the Son of God quite clearly had one aim in view when He undertook the mission of mercy which was to endow mankind with the rich blessings of supernatural grace. Sin had disturbed the right relationship between man and his Creator; the Son of God would restore it. The children of Adam were wretched heirs to the infection of original sin; He would bring them back to their heavenly Father, the primal source and final destiny of all things. For this reason He was not content, while He dwelt with us on earth, merely to give notice that redemption had begun, and to proclaim the long-awaited Kingdom of God, but gave Himself besides in prayer and sacrifice to the task of saving souls, even to the point of offering Himself, as He hung from the cross, a Victim unspotted unto God, to purify our conscience of dead works, to serve the living God.[3] Thus happily were all men summoned back from the byways leading them down to ruin and disaster, to be set squarely once again upon the path that leads to God. Thanks to the shedding of the blood of the Immaculate Lamb, now each might set about the personal task of achieving his own sanctification, so rendering to God the glory due to Him.

In the life of adoration and reparation that is beginning in the Monastery of Our Lady of the Cenacle, there is a compelling awareness of the call to participate in Our Lord's priestly mediation by abiding "between the porch and the altar," that is, between those of our brother priests on mission to the world; those whom circumstances have, in some way or another, separated from the altar; and those who, being alienated from the altar, have lost sight of the wellspring and summit of their priestly service.

The word "altar" represents not only the place of sacrifice, but also the one offered upon it, and the fire from heaven that ratifies and consumes the oblation. Pope Pius XII writes, "The Church prolongs the priestly mission of Jesus Christ mainly by means of the sacred liturgy. She does this in the first place at the altar, where constantly the sacrifice of the cross is represented and with a single difference in the manner of its offering, renewed." As Adorers of the Eucharistic Face of Jesus, living within the enclosure of the monastery, or living as Oblates in the world, we are called to place our own bodies in the breach and, in some way, by the oblation of ourselves, to close the gap between "the porch and the altar."

Listen again to Pope Pius XII:

The divine Redeemer has so willed it that the priestly life begun with the supplication and sacrifice of His mortal body should continue without intermission down the ages in His Mystical Body which is the Church. That is why He established a visible priesthood to offer everywhere the clean oblation[4] which would enable men from East to West, freed from the shackles of sin, to offer God that unconstrained and voluntary homage which their conscience dictates.

The priestly life of the Redeemer -- one of supplication and of sacrifice, or victimhood -- is prolonged not only in the priesthood of the ordained, but also in the oblation of the layfaithful who take to heart the exhortation of the Apostle:

I beseech you, therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service (Rom 12:1).

One of the singular graces of this Lent will be, it seems to me, a more profound awareness of what it means to abide in a state of adoration and victimal oblation "between the porch and the altar," before the Eucharistic Face of Jesus, for the sake His beloved priests, and of His Spouse, the Church.

About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

Donations for Silverstream Priory

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