Eucharistic Face of Christ: September 2008 Archives


Are you willing to commit yourself to one hour of adoration before the Blessed Sacrament every Thursday in intercession and reparation for priests? The hour may be made before the tabernacle or before the Blessed Sacrament exposed. Should it be impossible to make it before the Blessed Sacrament, one can, from any place, offer it in spirit before the tabernacle in the world where Our Lord is most forsaken, neglected, and forgotten.

O my beloved Jesus,
I give and consecrate to Thee this Thursday and all the Thursdays of my life,
in praise of the adorable Mystery of Thy Body and Blood,
and in thanksgiving for that of the Priesthood.

Moved by Thy Holy Spirit,
and full of confidence in the help of Thy Most Holy Mother, the Virgin Mary,
Mother of Priests,
I resolve to live each Thursday for the rest of my days here below
in adoration and in reparation for priests
and, especially, for those who do not adore Thee,
for those who are most wounded in their souls,
and for those who are exposed to the attacks of the powers of darkness.
I want to remain before Thy Eucharistic Face for them and in their place;
I want to draw near, in their name, to Thy open Heart,
ever-flowing with the Blood and the Water that purify,
heal, and sanctify all souls,
but, first of all, those of Thy priests.

Let each Thursday find me close to the Sacrament of Thy Body and Blood,
in adoration and reparation for the sake of all Thy priests.
Make me an entirely Eucharistic soul,
according to the desires of Thy Sacred Heart
and the designs of Thy merciful goodness upon my life.
I desire nothing else.
I want to love Thee more each day;
I want to be the faithful adorer of Thy Eucharistic Face
and the consoling friend of Thy Sacred Heart
hidden in the tabernacles of the world,
where it beats, wounded by love, forgotten, forsaken,
and waiting for the adoration and for the love of even one priest.

Adoro Te

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A Sunday Adoration

I adore Thee who art present here before me.
I adore Thee with all the love of my heart.
I adore Thee humbly.
I adore Thee in faith.
I adore Thee because Thou art God ever worthy of all adoration,
and because Thou hast called me to adore Thee
in this the Sacrament of Thy Redeeming Love.

Here is Thy Blessed Passion,
here Thy immolated Flesh,
here Thy Precious Blood,
here Thy holy and glorious wounds,
here Thy pierced side,
here Thy Sacred Heart all-burning with love,
here Thy merciful priesthood exercised eternally on behalf of poor sinners,
here Thy adorable Face, so humiliated and disfigured in Thy bitter sufferings,
and now so ineffably radiant and divinely beautiful.
All of this I adore
so often as I bow low before the Most Holy Sacrament of the Altar.

I adore Thee to thank Thee, insofar as I am able,
for all the benefits that flow from this Most Holy Sacrament
and, in particular, for those graces of purity, healing, and holiness
that Thou reservest here for Thy priests.

All that Thou givest Thy priests, beloved Lord Jesus,
redounds to Thy glory, because through them, as through "other selves" of Thine,
Thou dost sanctify and speak to souls.
Through Thy priests Thou prolongest Thy saving sacrifice in the world
from the rising of the sun to the setting thereof.
Through thy priests Thou givest pardon to the sinner,
healing to the sick,
hope to the despondent,
and peace to those whose hearts are troubled.

I adore Thee, too, to make reparation
for those who do not adore Thee present in this the Sacrament of Thy Love.
I adore Thee in reparation for those priests of Thine who,
though charged with the Sacred Mysteries of Thy Body and Blood,
have lost all sense of wonder, and rarely remain, freely and willingly,
before Thy Eucharistic Face, close to Thy Eucharistic Heart.

I adore Thee, O Silent Word, in reparation for the noise and lack of reverence
that so often fills Thy sanctuaries,
and for the indifference and neglect that has befallen Thee
in so many tabernacles where Thou art present, but forsaken.

I adore Thee, O Lamb of God, in reparation for my own innumerable sins
and for the sins of my brother priests,
trusting utterly in Thy boundless mercy
and in Thy readiness to restore by Thy grace whatever we have lost by sin.

I adore Thee, Radiant Splendour of the Father, because in approaching Thee,
I approach Thy Father,
and because in adoring Thee
I glorify Thy Father Who so loved the world
that He sent Thee into it,
that by Thy Sacrifice all creation might be cleansed
and all things made new.

I adore Thee, Victim and Priest,
begging Thee to unite me to Thy own oblation.
Draw me to Thy Open Heart by the action of Thy Holy Spirit,
that through Thee, and with Thee, and in Thee,
I may pass already from before this altar
where I contemplate Thee hidden beneath the sacramental veils
into the glory of Thy Kingdom
where the praise of Thy Father in the Holy Spirit is perfect and unending.

Hidden, And So Often Left Alone

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This magnificent tabernacle door depicting the Eucharistic Heart of Jesus and His Five Holy Wounds is found in Saint Stephen's Catholic Church in Skipton, North Yorkshire, England.

Lord Jesus,
I come before Thy Eucharistic Face today
by placing myself in spirit close to that tabernacle in the world
where Thou art most forsaken, most ignored, and most forgotten.

And because Thou hast asked me for my heart,
I offer it to Thee
to keep company with Thy Sacred Heart, Thy priestly and Eucharistic Heart.
I adore Thee in a spirit of reparation for all the priests of the Church,
but especially for those who never, or rarely,
pause to be still in Thy presence,
there to rest their hearts,
there to put down their burdens,
there to receive from Thee new strengths,
new lights, and new capacities to love, to pardon, and to bless.

I do not want to depart from before this tabernacle today,
wherever it may be.
I want, at every instant, to remain there prostrate in the adoration
Thou waitest to receive from Thy priests.

I unite myself to the Most Holy Virgin Mary, Mediatrix of All Graces
and first Adorer of Thy Eucharistic Face.
By her most pure Heart, may the prayers that rise in mine
ascend even to Thine own open Heart,
hidden, and so often left alone,
alone in the Sacrament of Thy Love. Amen.


Thanks to the encouragement of Father Jeffrey Keyes, C.PP.S., and the expertise of Webmaster Richard Chonak, this blog's first entry was on September 1, 2006, the very day of Pope Benedict XVI's pilgrimage to the Shrine of the Holy Face at Manoppello. This is what I wrote:

Hearts in Pilgrimage

Today our hearts are in spiritual pilgrimage as we follow Pope Benedict XVI to the Shrine of the Holy Face of Manoppello in the Abruzzo region of Italy. I got up at 3:30 a.m. to witness the event transmitted live via internet from Manoppello. Upon arrival the Holy Father knelt in adoration of the Blessed Sacrament and then made his way behind the altar and up the steps leading to the back of the reliquary. A Capuchin Father opened the glass door for him and, in that moment, I saw Peter face-to-face with the precious image of his Master crucified and risen. The Holy Father looked intently at the Face of the Lord. The Pope's gaze was one of childlike wonder.

The Generation of Those Who Seek the Face of God

In his discourse the Holy Father invited us to be "the generation of those who seek the Face of the God of Jacob" (Ps 23:6). One who desires to contemplate the Face of God, he said, must approach His holy place "with clean hands and a pure heart" (Ps 23:4). "Blessed are the pure in heart for they shall see God" (Mt 5:8). The Holy Father described the Christian life as a continual seeking after the Face of Christ. "It is thy face, O Lord, that I seek; hide not thy face from me" (Ps 26:8-9). Addressing the many priests present, he invited them to open themselves to the imprint of the holiness of the Face of Christ. We will have occasion to return to the Holy Father's discourse and to learn from it.

The Verbum Crucis

For the moment, let us turn our hearts to the Word of God given us by the liturgy today; it too opens onto the mystery of the Holy Face. When Saint Paul speaks to us in today's First Reading of "the word of the Cross" (1 Cor 1:18), he is referring not only to an event, and not only to a message. The Verbum crucis is the mystery of Christ Himself who is the Word Crucified. One who contemplates the Holy Face of Jesus gazes upon the Word Crucified. The image of the Holy Face of Manoppello draws us into the heart of the Paschal Mystery; it is an icon of the Word crucified, buried, and waking to the glory of the Father in the resurrection.

The Face of the Power and Wisdom of God

If you would know "the power of God" (1 Cor 1:24), expose yourself to the Face of Christ. If you would know "the wisdom of God" (1 Cor 1:24), study the Face of Christ. The image of the Holy Face reveals that "the foolishness of God is wiser than men, and the weakness of God is stronger than men" (1 Cor 1:25). Those who look upon the Face of Jesus with a pure heart discover there "the secret and hidden wisdom of God" (1 Cor 2:7). "None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory" (1 Cor 2:8).

The Face of the Bridegroom in the Night

In the Gospel we see that the one desire of the virgins waiting in the night was to catch the first glimpse of the Bridegroom's face. Our Lord invites us to be vigilant, to keep watch with lighted lamps and to feed their flame with the oil of a pure, adoring love, a love that consumes itself while waiting for the unfading light of His Holy Face. "Even the darkness is not dark to thee," says the psalmist, "the night is bright as the day; for darkness is light with thee" Ps 138:12).

The Eucharistic Face of Christ

The Bridegroom comes in the mystery of the Most Holy Eucharist. The human face is the expression of a presence that is personal and real. The human face is the epiphany of the heart, and Christ Jesus is the Human Face of God. The Eucharist is the Human Face of God - His real presence - turned toward us to reveal the burning desire of His Heart: "With desire I have desired to eat this pasch with you, before I suffer" (Lk 22:15).

Bring your lighted lamps - hearts aflame with faith, hope, and love - before the Blessed Sacrament today. The Bridegroom will make the light of His Eucharistic Face shine upon you. Last October 23rd in his homily for the canonization of Saint Gaetano Catanoso, Pope Benedict XVI quoted the humble priest of Calabria, saying: "If we wish to adore the real Face of Jesus, we can find it in the divine Eucharist, where with the Body and Blood of Jesus Christ, the Face of Our Lord is hidden under the white veil of the Host." In every Mass we should want to cry out, "Behold, the Bridegroom comes! Go forth to meet him!" (Mt 25:6).


Prayer before the Eucharistic Face of Christ will always have a character of reparation. Reparation belongs to the vocabulary of love. It is an imperative of the heart. Yesterday Pope Benedict XVI addressed priests of the diocese of Albano at Castel Gandolfo. The most insistent advice he gave them had to do with prayer and notably with the prayer of reparation. "Prayer," he said to them, "is not time taken away from our pastoral responsibility; it is precisely pastoral work to pray, to pray also for others ... substituting ourselves for others who perhaps do not know how to pray, who do not want to pray, or who do not find time to pray."

Do this today. Go before the Eucharistic Face of Jesus, substituting yourselves there for those who do not know where to seek His Face, for those who do not know how to seek His Face. Expose yourselves to the radiance of the Eucharistic Face of Jesus for those who do not want to pray and for those who are afraid of prayer. For the sake of those who find no time to adore, be generous today in adoring Him whose Face is hidden beneath the sacramental veils.

A Pilgrimage Not Made in Vain

"Now we see in a mirror darkly, but then face to face" (1 Cor 13:12). Let not the Holy Father's pilgrimage to the Holy Face of Manoppello be in vain: in the dark night of this world let us become "the generation of those who seek the Face of the God of Jacob" (Ps 23:6). "Behold, the Bridegroom comes! Go forth to meet him!" (Mt 25:6).

About Dom Mark

Dom Mark Daniel Kirby is Conventual Prior of Silverstream Priory in Stamullen, County Meath, Ireland. The ecclesial mandate of his Benedictine community is the adoration of the Most Holy Sacrament of the Altar in a spirit of reparation, and in intercession for the sanctification of priests.

Donations for Silverstream Priory