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Sin's Knotty Entanglements

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On the Twenty-Third Sunday After Pentecost and the ferial days following it, we pray:

Absolve, quaesumus Domine,
tuorum delicta populorum:
ut a peccatorum nexibus,
quae pro nostra fragilitate contraximus,
tua benignitate liberemur.

Absolve, Thy people from their transgressions,
we beseech Thee, O Lord,
so that through Thy goodness,
we may be set free from the entanglements of those sins
which in our weakness we have committed.

The verb, absolvo, can mean to loosen. The verb, contraho, can mean, among other things, to draw together tightly. Understood in this way, the Collect presents an astute psychology of sin. Sin is a knotty business, leading to hopelessly complex entanglements.

One better understands the old German devotion to the Blessed Virgin Mary, Looser of Knots (Maria Knotenlöserin) in the light of the Church's prayer. There are, I think, in every life, sinful entanglements that only the patient and gentle hands of the Immaculate Virgin Mary can loosen.

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Here (once again) is the homily I preached in French two years ago at the Monastère Saint-Benoît in Nans-sous-Sainte-Anne, France. Richard Chonak's fine translation follows. Thank you, Richard.

« Voici le peuple immense de ceux qui t'ont cherché ».

Oui, Seigneur Jésus, tous ils ont cherché ton Visage.
Tous, ils ont pris à cœur cette parole
que ton Esprit Saint a fait chanter le roi prophète :
« Mon cœur t'a déclaré : je cherche le Seigneur. . .
c'est ta Face, Seigneur, que je rechercherai.
Ne détourne pas de moi ton Visage » (Ps 26, 8-9).

Tous, ils sont devenus miroirs vivants de ta Sainte Face,
selon ce que dit ton Apôtre :
« Et nous tous qui, le visage découvert,
réfléchissons comme en un miroir la gloire du Seigneur,
nous sommes transformés en cette même image,
toujours plus glorieuse,
comme il convient à l'action du Seigneur, qui est l'Esprit » (2 Cor 3, 18).

Seigneur Jésus, la beauté de la gloire de tes saints nous ravit
parce qu'elle est le reflet sur leurs visages de la beauté de la gloire de ta Face !
Aujourd'hui tu nous révèles,
aujourd'hui tu nous redis le secret de toute sainteté :
la recherche de ta Face.

À quiconque cherche ta Face, Seigneur Jésus, tu la révèles,
et celui à qui tu révèles ta Face ne peut que l'adorer.
Cette adoration de ta Sainte Face est transformante,
C'est toujours le roi prophète qui nous donne de chanter chaque nuit :
« Sur nous s'est imprimé, Seigneur, la lumière de ta Face » (Ps 4, 7).

Parmi tous ces visages illuminés par la beauté de ta Face,
il y a un visage qui rayonne d'une splendeur qui fait pâlir le soleil.
C'est le visage de ta Mère, la toute belle, la toute pure.
Tu es toute belle, ô Marie, car sur ton visage nous voyons
le reflet éblouissant de Celui
qui est « le resplendissement de la gloire du Père
et l'effigie de sa substance » (Hb 1, 3).

Toi, la reine de tous les saints,
tu es le signe grandiose qui apparaît dans le ciel :
la Femme revêtue du soleil,
ayant la lune sous ses pieds,
et portant une couronne sertie de douze étoiles.

Je dois vous avouer, chères sœurs,
que dès que nous avons chanté l'antienne du Magnificat aux premières vêpres,
j'ai compris que la foi d'Abraham restait, en quelque sorte, inachevée,
tant qu'elle n'a pas trouvé en Marie sa plénitude.
Les fils et les filles d'Abraham, plus nombreux que les étoiles du ciel,
sont tous sans exception aucune, fils et filles de Marie,
de celle qui a cru « en l'accomplissement de ce qui lui fut dit
de la part du Seigneur » (Lc 1, 45).

C'est Marie qui entraîne tous les saints dans le chant qui, un jour,
déborda de son Cœur immaculé :
« Le Puissant a fait pour moi des merveilles » (Lc 1, 49).
Voici le chant de tous les saints.
Chacun le reçoit des lèvres de Marie pour le reprendre à son tour »
chacun avec sa voix, chacun avec son accent,
chacun avec la mélodie que lui inspire le Saint-Esprit.
C'est cela ce grand bruit qui remplit le ciel ;
c'est le chant de Marie repris par le chœur des saints.

Et qui sont ces saints, tous enfants de Marie ?
Ils sont les bienheureux de l'évangile que vous venez d'entendre.
À chacun des béatitudes correspond cette parole de Jésus crucifié,
ce testament d'amour confié au disciple bien-aimé : « Voici ta Mère » (Jn 19, 27).

Il me faut donc dire :
Vous, les pauvres de cœur, voici votre Mère,
la Vierge des pauvres telle qu'elle s'est manifestée à Banneux,
la Reine des anawim, de ceux qui attendent tout de Dieu.

Vous, les doux, voici votre Mère,
Marie, la bonne agnelle,
celle dont la mansuétude dépasse celle du roi David,
celle dont a douceur apaise tous nos conflits et calme toutes nos tempêtes.

Vous qui pleurez, voici votre Mère,
celle que l'Église, riche de l'expérience de deux millénaires,
appelle Consolatrix Afflictorum, la Consolatrice des Affligés.

Vous qui avez faim et soif de la justice, voici votre Mère,
la Mère de l'Eucharistie,
celle qui a donné de son corps et de son sang
pour que, de son sein virginal, fécondé par la puissance du Saint Esprit,
soient offerts au monde entier le Corps et le Sang du Christ
pour vous rassasier.

Vous les miséricordieux, voici votre Mère,
celle que l'Église, dans ce chant sublime qui s'élève des monastères de par le monde entier tous les soirs, appelle Mater misericordiae.
Marie ne s'effraie point à la vue de vos misères.
Elle les prend toutes dans son Cœur pour les tremper
dans l'huile et dans le vin du Saint Esprit.

Vous les cœurs purs, voici votre Mère,
l'Immaculée, la toute belle, celle qui opère dans le cœur dans pécheurs
des merveilles de pureté et de candeur.

Vous les artisans de paix, voici votre Mère, Regina pacis,
celle qui n'a jamais oublié le chant angélique qui a fait tressaillir les étoiles
en la nuit où elle a mis au monde le Prince de la Paix :
« Gloire à Dieu au plus haut des cieux, et paix sur la terre
aux hommes qu'il aime » (Lc 2, 14).

Vous les persécutés pour la justice, voici votre Mère,
la Regina Martyrum, celle dont l'âme fut transpercée d'un glaive de douleur.
Elle s'est tenue debout près de la croix de son Fils.
Elle a sondé toutes les amertumes et,
avec son Enfant crucifié, a bu le calice que le Père leur avait présenté.

Vous les insultés et les calomniés, voici votre Mère,
celle qui, rayonnante d'amour et de vérité, éclairera tous vos chemins.
C'est elle qui soutient les martyrs.
Rien de ce que vous souffrez ne lui est étranger.

Vous qui êtes dans la joie,
vous qui jubilez d'allégresse, voici votre Mère,
la Causa nostrae laetitiae.
Votre joie est la sienne, et sa joie à elle,
elle la déverse à flots dans les cœurs de tous les saints
jusque dans les siècles des siècles.

Sainte Marie, Mère et Reine de tous les saints,
nous voulons, comme l'apôtre Jean,
te prendre dès maintenant chez nous,
pour que tu nous apprennes les béatitudes
dont tu es l'icône parfaite.
Fais nous goûter au bonheur de tous les saints.
Et maintenant, accompagne-nous à l'autel du Saint Sacrifice.
Un jour, nous l'espérons fermement,
tu seras là pour nous accueillir au banquet qui déjà nous est préparé au ciel,
celui des Noces de l'Agneau.
Amen.

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It is not surprising that Our Blessed Lady, the Mother of God, has inspired countless litanies and akathists. The mystery of Mary, or what Saint Louis Grignion de Montfort calls "The Secret of Mary," is inexhaustible. Would that preachers knew how to preach the mystery of Mary in the language of the Fathers!

In 1863 Father Faber wrote in the brilliant preface of his English translation of "True Devotion:

Mary is not half enough preached. Devotion to her is low and thin and poor. It is frightened out of its wits by the sneers of heresy. It is always invoking human respect and carnal prudence, wishing to make Mary so little of a Mary that Protestants may feel at ease about her. Its ignorance of theology makes it unsubstantial and unworthy. It is not the prominent characteristic of our religion which it ought to be. It has no faith in itself. Hence it is that Jesus is not loved, that heretics are not converted, that the Church is not exalted; that souls, which might be saints, wither and dwindle; that the Sacraments are not rightly frequented, or souls enthusiastically evangelised.
Jesus is obscured because Mary is kept in the background. Thousands of souls perish because Mary is withheld from them. It is the miserable unworthy shadow which we call our devotion to the Blessed Virgin that is the cause of all these wants and blights, these evils and omissions and declines. Yet, if we are to believe the revelations of the Saints, God is pressing for a greater, a wider, a stronger, quite another devotion to His Blessed Mother. . . .

This morning at Vigils, there was this magnificent Marian sermon of Saint Ephrem. The translation is my own:

Temple
One can most appropriately attribute to Mary various names. She herself is the temple of the Son of God, who came forth from her in a natural condition that was truly different from the one He had when He entered into her. When he introduced Himself into her womb, He was without a body; He came forth from her clothed in a body.
New Heaven
Mary herself is the mystical new heaven in which the King of Kings dwelt as upon His throne. and from which He descended to the earth, bearing the aspect and resemblance of our earthly condition.
Fruitful Vine Exhaling a Sweet Fragrance
Mary herself is the fruitful vine exhaling its sweet fragrance; the fruit thereof, being of an entirely different nature, had to borrow His resemblance from the plant.
Wellspring
Mary herself is the wellspring that gushes out of the House of the Lord, the wellspring from which, for those who thirst, flow living waters. The one who will have tasted of it, or even there moistened his lips, will never thirst again.
Life Through Mary
But he is mistaken, the one who judges the day of our renewal comparable to that our first creation. In the beginning, in fact, the earth was created; today, the earth is renewed. In the beginning, because of Adam's sin, the earth was cursed in its production; but today the earth has truly recovered peace and security. In the beginning, because of the sin of our first parents, death made its way among men; but today, through Mary, we have passed over from death to life.
Mary Listens
In the beginning, the serpent occupied the ears of Eve, and from there, his poison spread throughout the body. Today, Mary, having lent her ear to the Messenger, has received the pledge of eternal happiness. Thus, the ear that was the instrument of death, has become, at the same time, the instrument of life.

Blessed Bartolo Longo

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Blessed Bartolo Longo

There is a marvelous figure of holiness inscribed on the calendar today: Blessed Bartolo Longo, the great Apostle of the Rosary and the founder of the shrine of the Madonna of the Rosary at Pompei in Italy. Born in 1841, Blessed Longo died in 1926. He was a contemporary of Saint Faustina. Pope John Paul II beatified him in 1980. Several times in his pontificate, Pope John Paul II called our attention to the example of this holy layman, calling him “l’uomo della Madonna,” Our Lady’s man.

Divine Mercy Displayed

Blessed Bartolo Longo’s story is a dramatic illustration of Divine Mercy. The mystery of Mercy announced by Saint Faustina played itself out in the life of Blessed Longo. As a young man, following studies in Law, Bartolo Longo abandoned his faith and allowed himself to be drawn into paths of great spiritual darkness. He practiced spiritism, found himself entrenched in the occult, and became a practicing Satanist. Longo went so far as to have himself ordained a priest of Satan. He very nearly lost his sanity, becoming a mere shadow of himself.

Spiritually Sick

In one particular séance Longo was distressed to see the face of the deceased king of Naples and the Two Sicilies: Ferdinand II. That same night he saw the soul of his mother circling his bed, begging him to return to the Catholic faith. His practice of the occult had so affected him that he was barely recognizable to those who once knew him as a handsome young man, full of vitality and promise. A Catholic friend, seeing him in such a pitiful spiritual, psychological, and physical state, begged him to at least meet with Father Radente, a wise Dominican priest. After some time, Longo made a thorough confession and, under the direction of this priest, began the reform of his life. He entered the Third Order of Saint Dominic, receiving the name, Brother Rosario.

Conversion and Healing

Bartolo’s Dominican spiritual father told him that the Mother of God promised that anyone who promoted her Rosary would assuredly be saved. The rest of Blessed Barolo’s life was dedicated to the Most Holy Rosary. The Rosary was his lifeline. The Rosary was the anchor of his salvation. The Rosary was the means by which the Holy Mother of God brought him back from hell. It was through the prayer of the Rosary that the Blessed Virgin healed his soul, restored him to health, and entrusted him with a mission. Later Blessed Bartolo wrote, “What is my vocation? To write about Mary, to have Mary praised, to have Mary loved.”

Rosary Apostolate

Blessed Longo reached out to the desperately poor, ignorant, and needy people of the town of Pompei. He taught them to pray the Rosary. The Rosary did for that entire town what it had done for him in his personal life; it brought healing, refreshment, holiness, joy, and peace. With the help of the Countess Mariana de Fusco whom he later married on the advice of Pope Leo XIII, while preserving with her his vow of chastity, Bartolo Longo undertook the construction of the church of the Madonna of the Rosary of Pompei. The city that grew up around it became the City of the Rosary.

He founded a congregation of Dominican Sisters to care for the poor. He established a school for boys. He wrote tirelessly in the service of Madonna and of her Rosary. His beautiful supplication to the Madonna of the Rosary has been translated into countless languages. Pope John Paul II prayed it when, on October 7, 2003, he visited Pompei to conclude the Year of the Rosary. In Italy, every year on the first Sunday of October, everything comes to a halt at noon while people, young and old, poor and rich, healthy and sick, pause to pray Blessed Longo’s supplication to the Virgin of the Rosary.

Divine Mercy Available to All

Saint Faustina made known the mystery of Divine Mercy. Blessed Bartolo Longo experienced Divine Mercy in a dramatic and deeply personal way. The same Divine Mercy is available to us: the mercy that brings back from hell, the mercy that raises the soul from spiritual death, the mercy that heals, restores, forgives, and repairs the past.

The Divine Mercy comes to us through the intercession of the Mother of God and, most efficaciously, through the humble prayer of the Rosary. It comes to us in the Sacrament of Penance: the mystery of the blood and the water from the side of Christ washing over the soul. And the Divine Mercy comes to us in the mystery of the Eucharist. The Mass is the real presence of Crucified Love. The Holy Sacrifice of the Mass is Divine Mercy flowing from the Heart of the Lamb, making saints out of sinners.

Beginning with Mary

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Novena to Our Lady of the Rosary and of the Cenacle
September 29 to October 7, 2009


I invite the kind readers of Vultus Christi to join me in praying this novena in preparation for the arrival of CJ and Diego who will present themselves as postulants for the Monastery of Our Lady of the Cenacle on the eve of the feast of Our Lady of the Rosary.

Immaculate Virgin Mary,
Our Lady of the Rosary,
Queen of the Cenacle,
and Mother of all who unite themselves
to your Immaculate Heart
in a prayer that is persevering and full of confidence,
look graciously upon the beginnings of this little monastery
dedicated to you,
and set apart for the adoration of your Divine Son,
hidden in the Sacrament of His Love.

Intercede for the men whom you have chosen
to live in the radiance of the Eucharistic Face of Jesus,
and to abide close to His Open Heart
together with you and with Saint John the Beloved Disciple.
Let nothing discourage them
as, day by day, they seek the Face of your Son,
and through Him offer themselves to the Father,
by the grace of the Holy Spirit,
for the healing and sanctification of priests.

Keep them humble and joyful in fidelity to the wisdom of Saint Benedict
and to the teachings of his Holy Rule.
Fill their dwelling with the sweet fragrance of your virginizing presence
so that all who enter there
may experience the happiness of the pure in heart
and the joy of those whose sins have been blotted out
in the Blood of the Lamb.

Be to them a Mother of Perpetual Help,
ready at every moment to assist them in their needs,
both spiritual and material,
so that with you, they may magnify the Father of our Lord Jesus Christ
Whose mercy is from age to age on those who fear Him,
and Who, even in our day, does wonders for His lowly servants. Amen.

Three Hail Marys.

Queen of the Most Holy Rosary, pray for them.
Our Lady of the Cenacle, pray for them.
Mediatrix of all graces, pray for them.

Saint Michael and all Angels, pray for them.
Saint Thérèse of the Child Jesus and of the Holy Face, pray for them.
Blessed Columba Marmion, pray for them.

About Father Mark, Benedictine Monk

photo: Fr. Mark Daniel Kirby His Excellency, Bishop Edward J. Slattery of the Roman Catholic Diocese of Tulsa, Oklahoma has given Father Mark a special mandate to live under the Rule of Saint Benedict in adoration before the Eucharistic Face of Jesus, offering thanksgiving, intercession, and reparation for all his brothers in Holy Orders. In this way, Father is preparing the foundation of the new Diocesan Benedictine Monastery of Our Lady of the Cenacle. Father Mark is available to the priests and deacons of the Diocese for spiritual and sacramental support in their pursuit of holiness. He is also charged with the spiritual formation of women who desire to dedicate themselves to spiritual motherhood in favour of priests.

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